The Project Gutenberg EBook of The Celtic Twilight, by W. B. Yeats 
This eBook is for the use of anyone anywhere at no cost and with 
almost no restrictions whatsoever. You may copy it, give it away or 
re-use it under the terms of the Project Gutenberg License included 
with this eBook or online at www.gutenberg.net
 
Title: The Celtic Twilight 
Author: W. B. Yeats 
Release Date: December 14, 2003 [EBook #10459] 
Language: English 
Character set encoding: ASCII 
0. START OF THIS PROJECT GUTENBERG EBOOK THE CELTIC 
TWILIGHT *** 
Produced by Carrie Lorenz. Special thanks to John B. Hare, redactor 
for this text and significant contributor to its preparation for PG. 
THE CELTIC TWILIGHT 
by 
W. B. YEATS 
Time drops in decay
Like a candle burnt out.
And the mountains 
and woods
Have their day, have their day;
But, kindly old rout
Of 
the fire-born moods,
You pass not away. 
THE HOSTING OF THE SIDHE 
The host is riding from Knocknarea,
And over the grave of 
Clooth-na-bare;
Caolte tossing his burning hair,
And Niamh calling, 
"Away, come away;
Empty your heart of its mortal dream.
The 
winds awaken, the leaves whirl round,
Our cheeks are pale, our hair
is unbound,
Our breasts are heaving, our eyes are a-gleam,
Our 
arms are waving, our lips are apart,
And if any gaze on our rushing 
band,
We come between him and the deed of his hand,
We come 
between him and the hope of his heart."
The host is rushing 'twixt 
night and day;
And where is there hope or deed as fair?
Caolte 
tossing his burning hair,
And Niamh calling, "Away, come away." 
THIS BOOK 
I 
I have desired, like every artist, to create a little world out of the 
beautiful, pleasant, and significant things of this marred and clumsy 
world, and to show in a vision something of the face of Ireland to any 
of my own people who would look where I bid them. I have therefore 
written down accurately and candidly much that I have heard and seen, 
and, except by way of commentary, nothing that I have merely 
imagined. I have, however, been at no pains to separate my own beliefs 
from those of the peasantry, but have rather let my men and women, 
dhouls and faeries, go their way unoffended or defended by any 
argument of mine. The things a man has heard and seen are threads of 
life, and if he pull them carefully from the confused distaff of memory, 
any who will can weave them into whatever garments of belief please 
them best. I too have woven my garment like another, but I shall try to 
keep warm in it, and shall be well content if it do not unbecome me. 
Hope and Memory have one daughter and her name is Art, and she has 
built her dwelling far from the desperate field where men hang out their 
garments upon forked boughs to be banners of battle. O beloved 
daughter of Hope and Memory, be with me for a little. 
1893. 
II 
I have added a few more chapters in the manner of the old ones, and 
would have added others, but one loses, as one grows older, something
of the lightness of one's dreams; one begins to take life up in both 
hands, and to care more for the fruit than the flower, and that is no great 
loss per haps. In these new chapters, as in the old ones, I have invented 
nothing but my comments and one or two deceitful sentences that may 
keep some poor story-teller's commerce with the devil and his angels, 
or the like, from being known among his neighbours. I shall publish in 
a little while a big book about the commonwealth of faery, and shall try 
to make it systematical and learned enough to buy pardon for this 
handful of dreams. 
1902. 
W. B. YEATS. 
A TELLER OF TALES 
Many of the tales in this book were told me by one Paddy Flynn, a little 
bright-eyed old man, who lived in a leaky and one-roomed cabin in the 
village of Ballisodare, which is, he was wont to say, "the most 
gentle"--whereby he meant faery--"place in the whole of County 
Sligo." Others hold it, however, but second to Drumcliff and 
Drumahair. The first time I saw him he was cooking mushrooms for 
himself; the next time he was asleep under a hedge, smiling in his sleep. 
He was indeed always cheerful, though I thought I could see in his eyes 
(swift as the eyes of a rabbit, when they peered out of their wrinkled 
holes) a melancholy which was well-nigh a portion of their joy; the 
visionary melancholy of purely instinctive natures and of all animals. 
And yet there was much in his life to depress him, for in the triple 
solitude of age, eccentricity, and deafness, he went about much 
pestered by children. It was for this very reason perhaps    
    
		
	
	
	Continue reading on your phone by scaning this QR Code
 
	 	
	
	
	    Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the 
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.
	    
	    
