The Buried Temple, by Maurice 
Maeterlinck 
 
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Title: The Buried Temple 
Author: Maurice Maeterlinck 
Translator: Alfred Sutro 
Release Date: November 4, 2006 [EBook #19711] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK THE 
BURIED TEMPLE *** 
 
Produced by Al Haines 
 
The Buried Temple 
By
Maurice Maeterlinck 
 
Translated by Alfred Sutro 
 
LONDON : GEORGE ALLEN & UNWIN LTD. 
RUSKIN HOUSE, 40 MUSEUM STREET, W.C. 1 
 
Published in April 1902 
Reprinted:-- POCKET EDITION, March 1911 November 1911 July 
1919 December 1921 October 1924 
 
Twenty first Thousand 
(All rights reserved) 
Printed in Great Britain 
 
NOTE 
Of the five essays in this volume, two only, those on "The Past" and 
"Luck," were written in 1901. The others, "The Mystery of Justice," 
"The Evolution of Mystery," and "The Kingdom of Matter," are 
anterior to "The Life of the Bee," and appeared in the Fortnightly 
Review in 1899 and 1900. The essay on "The Past" appeared in the 
March number of the Fortnightly Review and of the New York 
Independent; and parts of "The Mystery of Justice" in this last journal 
and Harper's Magazine. The author's thanks are due to Messrs. 
Chapman & Hall, Messrs. Harper & Brothers, and the proprietors of 
The Independent for their permission to republish.
CONTENTS 
I. THE MYSTERY OF JUSTICE II. THE EVOLUTION OF 
MYSTERY III. THE KINGDOM OF MATTER IV. THE PAST V. 
LUCK 
 
I 
THE MYSTERY OF JUSTICE 
1 
I speak, for those who do not believe in the existence of a unique, 
all-powerful, infallible Judge, for ever intent on our thoughts, our 
feelings and actions, maintaining justice in this world and completing it 
in the next. And if there be no Judge, what justice is there? None other 
than that which men have made for themselves by their laws and 
tribunals, as also in the social relations that no definite judgment 
governs? Is there nothing above this human justice, whose sanction is 
rarely other than the opinion, the confidence or mistrust, the approval 
or disapproval, of our fellows? Is this capable of explaining or 
accounting for all that seems so inexplicable to us in the morality of the 
universe, that we at times feel almost compelled to believe an 
intelligent Judge must exist? When we deceive or overcome our 
neighbour, have we deceived or overcome all the forces of justice? Are 
all things definitely settled then, and may we go boldly on: or is there a 
graver, deeper justice, one less visible perhaps, but less subject to error; 
one that is more universal, and mightier? 
That such a justice exists we all of us know, for we all have felt its 
irresistible power. We are well aware that it covers the whole of our life, 
and that at its centre there reigns an intelligence which never deceives 
itself, which none can deceive. But where shall we place it, now that 
we have torn it down from the skies? Where does it weigh good and 
evil, happiness and disaster? Whence does it issue to deal out reward
and punishment? These are questions that we do not often ask 
ourselves, but they have their importance. The nature of justice, and all 
our morality, depend on the answer; and it cannot be fruitless therefore 
to inquire how that great idea of mystic and sovereign justice, which 
has undergone more than one transformation since history began, is 
being received to-day in the mind and the heart of man. And is this 
mystery not the loftiest, the most passionately interesting, of all that 
remain to us: does it not intertwine with most of the others? Do its 
vacillations not stir us to the very depths of our soul? The great bulk of 
mankind perhaps know nothing of these vacillations and changes, but 
for the evolution of thought it suffices that the eyes of the few should 
see; and when the clear consciousness of these has become aware of the 
transformation, its influence will gradually attain the general morality 
of men. 
2 
In these pages we shall naturally have much to say of social justice: of 
the justice, in other words, that we mutually extend to each other 
through life; but we shall leave on one side legal or positive justice, 
which is merely the organisation of one side of social justice. We shall 
occupy ourselves above all with that vague but inevitable justice, 
intangible and yet so effective, which accompanies and sets its seal 
upon every action of    
    
		
	
	
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