self-comforter we are disposed to 
summon to our aid. "My soul is weary of my life," cried Job; "I will 
leave my complaint upon myself; I will speak in the bitterness of my 
soul." 
Now, there is not a wise doctor in the world, nor any man who truly 
knows himself, but will acknowledge and confess the enormous 
importance to physical recovery of mental well-being. The thing has 
become platitudinous, but remains as difficult as ever. If Christian 
Science on its physiological side had been an easy matter it would long 
ago have converted the world. The trouble is that obvious things are not 
always easy. It is obvious to the victim of alcoholic or nicotine 
poisoning that he would be infinitely better in health could he abjure 
alcohol or tobacco; he does not need to be philosophised or theologised 
into this conviction; he knows it better than his teachers. His necessity 
is a superadded force to the will within his soul which has lost the 
power of action. And so with the will of the sick person, who knows 
very well that if he could rid himself of dejection and heaviness his 
health would come back to him on swallows' wings. Obvious, palpable, 
more certain than to-morrow's sun; but how difficult, how hard, nay, 
sometimes how impossible! An honest man like Father Tyrrell 
confesses that in certain bouts with the flesh faith may desert us, even 
the religious faith of a life-time may fall in ruins round our naked soul. 
I was once speaking on this subject to Sir Jesse Boot, telling him how 
hard I had found it to amuse and distract the mind of one of my 
children in the extreme weakness which fell upon her after an operation. 
I told him that I had searched my book-shelves for stories, histories, 
anthologies, and journeyings; that I had carried to the bedside piles of 
books which I thought the most suitable; and that I had read from these 
books day after day, succeeding for some few minutes at a time to 
interest the sick child, but ending almost in every case with failure and 
defeat. I found that humour could bore, that narrative could irritate, that 
essays could worry and perplex, that poetry could depress, and that wit 
could tease with its cleverness. Moreover, I found that one could not go 
straight to any anthology in existence without coming unexpectedly, 
and before one was aware of it, upon some passage so mournful or sad 
or pathetic that it undid at a sentence all the good which had been done 
by luckier reading. My friend, who is himself a great reader, and who
has borne for some years a heavy burden of infirmity, agreed that 
cheerful reading is of immense help in sickness and also confessed that 
it is difficult to find any one book which ministers to a mind weakened 
by illness or tortured by insomnia. 
The present volume is the outcome of that conversation. I determined 
to compile a book which from the first page to the last should be a 
happy book, a book which would come to be a friend of all those who 
share in any way the sickness of the world, a book to which everybody 
could go with the sure knowledge that they would find there nothing to 
depress, nothing to exacerbate irritable nerves, nothing to confirm the 
mind in dejection. And on its positive side I said that this book should 
be diverse and changeful in its happiness. I planned that while 
cheerfulness should be its soul, the expression of that cheerfulness 
should avoid monotony with as great an energy as the book itself 
avoided depression. My theory was a book whose pages should 
resemble rather an olla podrida of variety than a tautological joint of 
monotonous nutriment. And I sought to fill my wallet rather from the 
crumbs let fall by the happy feasters than from the too familiar table of 
the great masters. 
"To muse, to dream, to conceive of fine works, is a delightful 
occupation." But one must go from conception to execution, crossing 
the gulf that separates "these two hemispheres of Art." "The man," says 
Balzac, "who can but sketch his purpose beforehand in words is 
regarded as a wonder, and every artist and writer possesses that faculty. 
But gestation, fruition, the laborious rearing of the offspring, putting it 
to bed every night full fed with milk, embracing it anew every morning 
with the inexhaustible affection of a mother's heart, licking it clean, 
dressing it a hundred times in the richest garb only to be instantly 
destroyed; then never to be cast down at the convulsions of this 
headlong life till the living masterpiece is perfected which in sculpture 
speaks to every eye, in literature to every intellect,    
    
		
	
	
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