Commissioner for the Affairs of Tangier and Treasurer, he 
visited Tangier officially. He twice became Secretary to the Admiralty, 
and was twice elected to represent Harwich in Parliament, after having 
previously sat for Castle Rising. He was also twice chosen as Master of 
the Trinity House, and was twice committed to prison, once on a charge 
of high treason, and the other time (1690) on the charge of being
affected to King James II., upon whose flight from England Pepys had 
laid down his office and withdrawn himself into retirement. Elected a 
Fellow of the Royal Society in 1665, he attained the distinction of 
being its President in 1684. He was Master of the Clothworkers' 
Company, Treasurer and Vice-President of Christ's Hospital, and one 
of the Barons of the Cinque Ports. In 1699, four years before he 
succumbed to a long and painful disease borne with fortitude under the 
depression of reduced circumstances, he received the freedom of the 
City of London, principally for his services in connection with Christ's 
Hospital. 
From the hasty sketch drafted in the above outlines, it will be seen that 
throughout all Pepys' manhood the circumstances of his daily life and 
environment were much more similar to those of Evelyn than to those 
of Walton, who may well be ranked as their senior by almost one 
generation. Like Evelyn, Izaak Walton was rather the child of the 
country than a boy of the town. Born in Stafford in 1593, he only came 
to settle in London after he had attained early manhood. Thus, though a 
citizen exposing his linen drapery and mens' millinery for sale first in 
the Gresham Exchange on the Cornhill, then in Fleet Street, and latterly 
in Chancery Lane, the Bond Street of that time, he ever cherished a 
longing for more rural surroundings and a desire to exchange life in the 
city for residence in a smaller provincial town. On the civil war 
breaking out in Charles the Ist's time, he retired from business and went 
to live near his birth place, Stafford, where he had previously bought 
some land. Here the last forty years of his long life were spent in ease 
and recreation. When not angling or visiting friends, mostly brethren of 
the angle, he engaged in the light literary work of compiling 
biographies and in collecting material for the enrichment of his 
Compleat Angler. Published in 1653, this ran through five editions in 
23 years, besides a reprint in 1664 of the third edition (1661). 
In spite of the many similarities between Evelyn and Pepys as to 
university education, official position, political partisanship, and social 
and scientific status in London, there are yet such essential differences 
between what has been bequeathed to us by these two friends that 
comparison between them is almost impossible. They are both authors:
but it was by chance rather than by design that Pepys ultimately 
acquired repute as an author, whereas Evelyn at once achieved the 
literary fame he desired and wrote for. Neither of the two works 
published by Pepys, The Portugal History (1677) and the Memories of 
the Royal Navy (1690), procured for him the gratification of revising 
them for a second edition, and it is indeed open to question if the Diary 
upon which his undying fame rests was ever intended by him to be 
published after his death. This is a point that is never likely to be settled 
satisfactorily. The fact of its having been written in cipher looks as if it 
had been compiled solely for private amusement, and not with any 
intention of posthumous publication; and this view is greatly 
strengthened by the unblushing and complete manner in which he lays 
aside the mask of outward propriety and records his too frequent 
quaffing of the wine-cup, his household bickerings, his improprieties 
with fair women, and his graver conjugal infidelities. The improprieties 
of other persons, and especially those of higher social rank than himself, 
might very intelligibly have been written in cipher intended to have 
been transcribed and printed after his death; but it would be at variance 
with human nature to believe that he could so unreservedly have 
reduced to writing all the faults and follies of his life had even 
posthumous publication of his Diary been contemplated by him at the 
time of writing it. For it is hardly capable of argument that, next to the 
instincts of self-preservation and of the maintenance of family ties, the 
desire to preserve outward appearances is undoubtedly one of the 
strongest of human feelings; and this great natural law, often the last 
remnant or the substitute of conscience, character, and self-respect, is 
even more fully operative in a highly civilised than in a savage or a 
semi-savage state of society. Of a truth, every human being is more or 
less    
    
		
	
	
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