accidents of political opinion. In his young days he had sent Fox a copy 
of the _Lyrical Ballads_, with a long letter indicating his sense of Fox's 
great and generous qualities. Pitt he admits that he could never regard 
with complacency. "I believe him, however," he said, "to have been as 
disinterested a man, and as true a lover of his country, as it was 
possible for so ambitious a man to be. His first wish (though probably 
unknown to himself) was that his country should prosper under his 
administration; his next that it should prosper. Could the order of these 
wishes have been reversed, Mr. Pitt would have avoided many of the 
grievous mistakes into which, I think, he fell." "You always went away 
from Burke," he once told Haydon, "with your mind filled; from Fox 
with your feelings excited; and from Pitt with wonder at his having had 
the power to make the worse appear the better reason." 
Of the poems composed under the influence of that best kind of 
patriotism which ennobles local attachments by associating them with 
the lasting elements of moral grandeur and heroism it is needless to 
speak. They have long taken their place as something higher even than 
literary classics. As years began to dull the old penetration of a mind 
which had once approached, like other youths, the shield of human 
nature from the golden side, and had been eager to "clear a passage for 
just government," Wordsworth lost his interest in progress. Waterloo 
may be taken for the date at which his social grasp began to fail, and
with it his poetic glow. He opposed Catholic emancipation as 
stubbornly as Eldon, and the Reform Bill as bitterly as Croker. For the 
practical reforms of his day, even in education, for which he had 
always spoken up, Wordsworth was not a force. His heart clung to 
England as he found it. "This concrete attachment to the scenes about 
him," says Mr. Myers, "had always formed an important element In his 
character. Ideal politics, whether in Church or State, had never 
occupied his mind, which sought rather to find its informing principles 
embodied in the England of his own day." This flowed, we may 
suppose, from Burke. In a passage in the seventh Book of the 
_Prelude_, he describes, in lines a little prosaic but quite true, how he 
sat, saw, and heard, not unthankful nor uninspired, the great orator 
"While he forewarns, denounces, launches forth Against all systems 
built on abstract rights." 
The Church, as conceived by the spirit of Laud, and described by 
Hooker's voice, was the great symbol of the union of high and stable 
institution with thought, faith, right living, and "sacred religion, mother 
of form and fear." As might be expected from such a point of view, the 
church pieces, to which Wordsworth gave so much thought, are, with 
few exceptions, such as the sonnet on _Seathwaite Chapel_, formal, 
hard, and very thinly enriched with spiritual graces or unction. They are 
ecclesiastical, not religious. In religious poetry, the Church of England 
finds her most affecting voice, not in Wordsworth, but in the Lyra 
Innocentium and the Christian Year. Wordsworth abounds in the true 
devotional cast of mind, but less than anywhere else does it show in his 
properly ecclesiastical verse. 
It was perhaps natural that when events no longer inspired him, 
Wordsworth should have turned with new feelings towards the classic, 
and discovered a virtue in classic form to which his own method had 
hitherto made him a little blind. Towards the date of Waterloo, he read 
over again some of the Latin writers, in attempting to prepare his son 
for college. He even at a later date set about a translation of the Aeneid 
of Virgil, but the one permanent result of the classic movement in his 
mind is Laodamia. Earlier in life he had translated some books of 
Ariosto at the rate of a hundred lines a day, and he even attempted 
fifteen of the sonnets of Michael Angelo, but so much meaning is 
compressed into so little room in those pieces that he found the
difficulty insurmountable. He had a high opinion of the resources of the 
Italian language. The poetry of Dante and of Michael Angelo, he said, 
proves that if there be little majesty and strength in Italian verse, the 
fault is in the authors and not in the tongue. 
Our last glimpse of Wordsworth in the full and peculiar power of his 
genius is the Ode Composed on an evening of extraordinary splendour 
and beauty. It is the one exception to the critical dictum that all his 
good work was done in the decade between 1798 and 1808. He lived 
for more than thirty years after this fine composition. But he added 
nothing more    
    
		
	
	
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