gained the authority of Heaven, for both the Earl and his 
brother Sir Richard, were defeated at the battle of Edgcot, were both 
taken prisoners and put to death. 
Sir Walter Scott has made a similar legend the subject of one of his 
ballads in the "Minstrelsy of the Scottish Border," entitled "The Curse 
of Moy," a tale founded on an ancient Highland tradition that originated 
in a feud between the clans of Chattan and Grant. The Castle of Moy, 
the early residence of Mackintosh, the chief of the clan Chattan, is 
situated among the mountains of Inverness-shire, and stands on the 
edge of a small gloomy lake called Loch Moy, in which is still shown a 
rocky island as the spot where the dungeon stood in which prisoners 
were confined by the former chiefs of Moy. On a certain evening, in the 
annals of Moy, the scene is represented as having been one of extreme 
merriment, for 
In childbed lay the lady fair,
But now is come the appointed hour.
And vassals shout, "An heir, an heir!" 
It is no ordinary occasion, for a wretched curse has long hung over the 
Castle of Moy, but at last the spell seems broken, and, as the 
well-spiced bowl goes round, shout after shout echoes and re-echoes 
through the castle, "An heir, an heir!" Many a year had passed without 
the prospect of such an event, and it had looked as if the ill-omened 
words uttered in the past were to be realised. It was no wonder then that
"in the gloomy towers of Moy" there were feasting and revelry, for a 
child is born who is to perpetuate the clan which hitherto had seemed 
threatened with extinction. But, even on this festive night when every 
heart is tuned for song and mirth, there suddenly appears a mysterious 
figure, a pale and shivering form, by "age and frenzy haggard made," 
who defiantly exclaims "'Tis vain! 'Tis vain!" 
At once all eyes are turned on this strange form, as she, in mocking 
gesture, casts a look of withering scorn on the scene around her, and 
startles the jovial vassals with the reproachful words "No heir! No 
heir!" The laughter is hushed, the pipes no longer sound, for the witch 
with uplifted hand beckons that she had a message to tell--a message 
from Death--she might truly say, "What means these bowls of 
wine--these festive songs?" 
For the blast of Death is on the heath,
And the grave yawns wide for 
the child of Moy. 
She then recounts the tale of treachery and cruelty committed by a chief 
of the House of Moy in the days of old, for which "his name shall 
perish for ever off the earth--a son may be born--but that son shall 
verily die." The witch brings tears into many an eye as she tells how 
this curse was uttered by one Margaret, a prominent figure in this sad 
feud, for it was when deceived in the most base manner, and when 
betrayed by a man who had violated his promise he had solemnly 
pledged, that she is moved to pronounce the fatal words of doom: 
She pray'd that childless and forlorn,
The chief of Moy might pine 
away,
That the sleepless night, and the careful morn
Might wither 
his limbs in slow decay. 
But never the son of a chief of Moy
Might live to protect his father's 
age,
Or close in peace his dying eye,
Or gather his gloomy heritage. 
Such was the "Curse of Moy," uttered, it must be remembered, too, by 
a fair young girl, against the Chief of Moy for a blood-thirsty 
crime--the act of a traitor--in that, not content with slaying her father,
and murdering her lover, he satiates his brutal passion by letting her 
eyes rest on their corpses. 
"And here," they said, "is thy father dead,
And thy lover's corpse is 
cold at his side." 
Her tale ended, the witch departs, but now ceased the revels of the 
shuddering clan, for "despair had seized on every breast," and "in every 
vein chill terror ran." On the morrow, all is changed, no joyous sounds 
are heard, but silence reigns supreme--the silence of death. The curse 
has triumphed, the last hope of the house of Moy is gone, and-- 
Scarce shone the morn on the mountain's head
When the lady wept 
o'er her dying boy. 
But tyranny, or oppression, has always been supposed to bring its own 
punishment, as in the case of Barcroft Hall, Lancashire, where the 
"Idiot's Curse" is commonly said to have caused the downfall of the 
family. The tradition current in the neighbourhood states that one of the 
heirs to Barcroft was of weak intellect, and that he was fastened by a 
younger brother with a chain in one of the cellars, and there in a most 
cruel manner gradually starved to death. It    
    
		
	
	
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