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*END*THE SMALL PRINT! FOR PUBLIC DOMAIN 
ETEXTS*Ver.04.29.93*END* 
 
This etext was prepared by Judy Boss, Omaha, NE 
 
[I have removed page numbers; all italics are emphasis only.] 
Note: I have omitted running heads and have closed contractions, e.g. 
"she 's" becoming "she's"; in addition, on page 180, stanza 3, line 1, I 
have changed the single quotation mark at the beginning of the line to a 
double quotation mark. 
STEP BY STEP; 
OR 
TIDY'S WAY TO FREEDOM. 
"Woe to all who grind Their brethren of a common Father down! To all 
who plunder from the immortal mind Its bright and glorious crown!" 
WHITTIER. 
[colophon omitted] 
PUBLISHED BY THE 
AMERICAN TRACT SOCIETY, 
28 CORNHILL, BOSTON.
Entered according to Act of Congress, in the year 1862, by THE 
AMERICAN TRACT SOCIETY, in the Clerk's Office of the District 
Court of the District of Massachusetts. 
RIVERSIDE, CAMBRIDGE: 
STEREOTYPED AND PRINTED BY H. O. HOUGHTON. 
 
CONTENTS 
CHAP. PAGE I. INTRODUCTION . . . . . . 5 II. THE BABY . . . . . 13 
III. SUNSHINE . . . . . 24 IV. SEVERAL EVENTS . . . . 36 V. A NEW 
HOME . . . . . 43 VI. BEGINNINGS OF KNOWLEDGE . 50 VII. 
FRANCES . . . . . 62 VIII. PRAYER . . . . . 75 IX. THE FIRST 
LESSON . . . . 87 X. LONY'S PETITION . . . . . 95 XI. ROUGH 
PLACES . . . . . 105 XII. A GREAT UNDERTAKING . . 112 XIII. A 
LONG JOURNEY . . . . 127 XIV. CRUELTY . . . . . 137 XV. 
COTTON . . . . . 147 XVI. RESCUE . . . . . 154 XVII. TRUE 
LIBERTY . . . . 165 XVIII. CROWNING MERCIES . . . 174 
--------------- OLD DINAH JOHNSON . . . . . STEP BY STEP. 
 
CHAPTER I. 
INTRODUCTION. 
MY DEAR CHILDREN,--All of you who read this little book have 
doubtless heard more or less of slavery. You know it is the system by 
which a portion of our people hold their fellow-creatures as property, 
and doom them to perpetual servitude. It is a hateful and accursed 
institution, which God can not look upon but with abhorrence, and 
which no one of his children should for a moment tolerate. It is 
opposed to every thing Christian and humane, and full of all meanness 
and cruelty. It treats a fellow-being, only because his skin is not so fair 
as our own, as though he were a dumb animal or a piece of furniture. It 
allows him no expression of choice about any thing, and no liberty of 
action. It recognizes and employs all the instincts of the lower, but 
ignores and tramples down all the faculties of his higher, nature. Can 
there be a greater wrong? 
It is said by some, in extenuation of this wrong, that the slaves are well
fed and clothed, and are kindly, even affectionately, looked after. This 
is true, in some cases,--with the house-servants, particularly,--but, as a 
general thing, their food and clothing are coarse and insufficient. But 
supposing it was otherwise; supposing they were provided for with as 
much liberality as are the working classes at the North, what is that 
when put into the balance with all the ills they suffer? What comfort is 
it, when a wife is torn from her husband, or a mother from her children, 
to know that each is to have enough to eat? None at all. The most 
generous provision for the body can not satisfy the longings of the heart, 
or compensate for its bereavements. 
They suffer, also, a constant dread and fear of change, which is not the 
least of their torturing troubles. A kind owner may be taken away by 
death, and the new    
    
		
	
	
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