Spirit and Music, by H. Ernest 
Hunt 
 
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Title: Spirit and Music 
Author: H. Ernest Hunt 
Release Date: May 20, 2007 [EBook #21542] 
Language: English 
Character set encoding: ISO-8859-1 
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AND MUSIC *** 
 
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SPIRIT AND MUSIC 
By the same Author
NERVE CONTROL SELF TRAINING A BOOK OF 
AUTO-SUGGESTIONS THE INFLUENCE OF THOUGHT A 
MANUAL OF HYPNOTISM THE HIDDEN SELF POINTS ON 
PRACTISING 
 
Spirit and Music 
BY 
H. ERNEST HUNT 
Author of Nerve Control, Self Training, &c, &c.; Lecturer in 
Psychology at the Training School for Music Teachers, The 
Metropolitan Academy of Music, The Kensington School of Music, 
&c., London 
LONDON: KEGAN PAUL, TRENCH, TRUBNER & CO., LTD. J. 
CURWEN & SONS, LTD. NEW YORK: E. P. DUTTON & CO. 1922 
Printed in Great Britain by St. Stephen's Printing Works, Bristol. 
 
CONTENTS 
CHAP. 
I THE SPIRIT OF MUSIC 
II THE PLACE OF MUSIC IN LIFE 
III THE EXPRESSION OF LIFE 
IV SPIRIT A LIVING FACT 
V THE CONDITIONS OF INSPIRATION 
VI THE INTERPRETER
VII THE TEACHER 
VIII THE SOUL OF SONG 
IX MUSIC AND EDUCATION 
X THE ARTISTIC TEMPERAMENT 
XI "PURE MUSIC" 
XII THE PURPOSE OF ART 
 
SPIRIT AND MUSIC 
CHAPTER I 
THE SPIRIT OF MUSIC 
"Art is the Manifestation of the Spiritual by means of the Material" 
Newlandsmith 
Music is a part of life. It is not merely an accomplishment or a hobby, 
nor yet a means of relaxation from the strenuous business of earning a 
living. It is not an addendum or an excrescence: it is an actual part of 
the fabric of life itself. The object of these pages will be to show how 
closely Music, and indeed Art in general, has woven itself into the 
pattern of our lives, and how intimately it may influence and fashion 
the design. 
The structural basis of Music is vibration. Sound comes to us in the 
guise of air-waves, which impinge upon the drum of the ear. The 
nerve-impulse thus aroused is conveyed to the brain, and there 
translated into sound. Strictly speaking there is thus no sound until the 
brain translates the message, while if the machinery of the ear be too 
dull to answer to the vibration the sound simply does not exist for us. 
Beyond doubt the world is full of sounds that we cannot hear and of
sights that we never see, for of the whole range of vibration our senses 
permit us to garner but the veriest fragment--a few notes here of sound, 
and a brief range there of sight, out of the whole vast scale of vibrant 
Nature. 
There are sounds which are musical, and others that are raucous and 
mere noise. The difference lies in the fact that harsh sounds are 
compounded of irregular vibrations, while the essence of Music is that 
its waves are rhythmic and follow each other in ordered swing. Rhythm 
is thus the primary manifestation of Music: but equally so it is the basic 
characteristic of everything in life. We learn that in Nature there is 
nothing still and inert, but that everything is in incessant motion. There 
is no such thing as solid matter. The man of Science resolved matter 
into atoms, and now these atoms themselves are found to be as 
miniature universes. Round a central sun, termed a Proton, whirl a 
number of electrons in rhythmic motion and incessant swing. And these 
electrons and protons--what are they? Something in the nature of 
charges of electricity, positive and negative. So where is now our 
seeming-solid matter? 
When this knowledge informs our outlook we see that all that lives, 
moves: and even that which never seems to move, lives also in 
continual rhythm and response. The eternal hills are vibrant to the eye 
of science, and the very stones are pulsing with the joy of life. The 
countryside sings, and there is the beat of rhythm not merely in our 
hearts but in every particle of our body. Stillness is a delusion, and 
immobility a fiction of the senses. Life is movement and activity, and 
rigidity and stiffness come more near to what we understand as death. 
Yet even in death there is no stillness, there is but a change in the form 
of activity. The body is no longer alive as an organised community, but 
in its individual cells: the activity is the liveliness of decomposition. 
Thus    
    
		
	
	
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