Some Private Views 
 
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Title: Some Private Views 
Author: James Payn 
Release Date: September 9, 2004 [EBook #13410] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK SOME 
PRIVATE VIEWS *** 
 
Produced by Audrey Longhurst and the Online Distributed 
Proofreading Team. 
 
SOME PRIVATE VIEWS 
By 
JAMES PAYN 
Author of 'High Spirits,' 'A Confidential Agent,' Etc. 
A NEW EDITION 1881 
London CHATTO AND WINDUS, PICCADILLY 
TO HORACE N. PYM THIS Book is Dedicated BY HIS FRIEND
THE AUTHOR 
 
CONTENTS. 
FROM _'THE NINETEENTH CENTURY' REVIEW_. 
THE MIDWAY INN 1 
THE CRITIC ON THE HEARTH 20 
SHAM ADMIRATION IN LITERATURE 37 
THE PINCH OF POVERTY 59 
THE LITERARY CALLING AND ITS FUTURE 72 
STORY-TELLING 96 
PENNY FICTION 116 
 
FROM 'THE TIMES.' 
HOTELS 133 
MAID-SERVANTS 149 
MEN-SERVANTS 163 
WHIST-PLAYERS 173 
RELATIONS 182 
INVALID LITERATURE 192 
WET HOLIDAYS 201 
TRAVELLING COMPANIONS 211 
 
THE MIDWAY INN. 
'The hidden but the common thought of all.' 
The thoughts I am about to set down are not my thoughts, for, as my 
friends say, I have given up the practice of thinking, or it may be, as my 
enemies say, I never had it. They are the thoughts of an acquaintance 
who thinks for me. I call him an acquaintance, though I pass as much of 
my time with him as with my nearest and dearest; perhaps at the club, 
perhaps at the office, perhaps in metaphysical discussion, perhaps at 
billiards--what does it matter? Thousands of men in town have such 
acquaintances, in whose company they spend, by necessity or custom, 
half the sum of their lives. It is not rational, doubtless; but then 
'Consider, sir,' said the great talking philosopher, 'should we become 
purely rational, how our friendships would be cut off. We form many
such with bad men because they have agreeable qualities, or may be 
useful to us. We form many such by mistake, imagining people to be 
different from what they really are.' And he goes on complacently to 
observe that we shall either have the satisfaction of meeting these 
gentlemen in a future state, or be satisfied without meeting them. 
For my part, I do not feel that the scheme of future happiness, which 
ought by rights to be in preparation for me, will be at all interfered with 
by my not meeting again the man I have in my. mind. To have seen 
him in the flesh is sufficient for me. In the spirit I cannot imagine him; 
the consideration is too subtle; for, unlike the little man who had (for 
certain) a little soul,' I don't believe he has a soul at all. 
He is middle-aged, rich, lethargic, sententious, dogmatic, and, in short, 
the quintessence of the commonplace. I need not say, therefore, that he 
is credited by the world with unlimited common-sense. And for once 
the world is right. He has nothing-original about him, save so much of 
sin as he may have inherited from our first parents; there is no more at 
the back of him than at the back of a looking-glass--indeed less, for he 
has not a grain of quicksilver; but, like the looking-glass, he reflects. 
Having nothing else to do, he hangs, as it were, on the wall of the world, 
and mirrors it for me as it unconsciously passes by him--not, however, 
as in a glass darkly, but with singular clearness. His vision is never 
disturbed by passion or prejudice; he has no enthusiasm and no 
illusions. Nor do I believe he has ever had any. If the noblest study of 
mankind is man, my friend has devoted himself to a high calling; the 
living page of human life has been his favourite and indeed, for these 
many years, his only reading. And for this he has had exceptional 
opportunities. Always a man of wealth and leisure, he has never wasted 
himself in that superficial observation which is often the only harvest 
of foreign travel. He despises it, and in relation to travellers, is wont to 
quote the famous parallel of the copper wire, 'which grows the 
narrower by going further.' A confirmed stay-at-home, he has mingled 
much in society of all sorts, and exercised a keen but quite 
unsympathetic observation. His very reserve in company (though, when 
he catches you alone, he is a button-holder of great tenacity) 
encourages free speech in others; they have no more reticence in his 
presence than if he were the butler. He has belonged to no cliques,    
    
		
	
	
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