Slippy McGee | Page 2

Marie Conway Oemler
reflectively: "I had my own ideah as to where any angel leadin' him was most likely headed for!"
"Oh, I meant in Europe!" hastily.
"Well, father, I saw pretty near everything in Europe, I reckon; likewise New York. But comin' home I ran up to Washington an' Lee to visit the general lyin' there asleep, an' it just needed one glance to assure me that the greatest an' grandest work of art in this round world was right there before me! What do folks want to rush off to foreign parts for, where they can't talk plain English an' a man can't get a satisfyin' meal of home cookin', when we've got the greatest work of art an' the best hams ever cured, right in Virginia? See America first, I say. Why, suh, I was so glad to get back to good old Appleboro that I let everybody else wait until I'd gone around to the monument an' looked up at our man standin' there on top of it, an' I found myself sayin' over the names he's guardin' as if I was sayin' my prayers: our names.
"Uh huh, Europe's good enough for Europeans an' the Nawth's a God's plenty good enough for Yankees, but Appleboro for me. Why, father, they haven't got anything like our monument to their names!"
They haven't. And I should hate to think that any Confederate living or dead ever even remotely resembled the gray granite one on our monument. He is a brigandish and bearded person in a foraging cap, leaning forward to rest himself on his gun. His long skirted coat is buckled tightly about his waist to form a neat bustle effect in the back, and the solidity of his granite shoes and the fell rigidity of his granite breeches are such as make the esthetic shudder; one has to admit that as a work of art he is almost as bad as the statues cluttering New York City. But in Appleboro folks are not critical; they see him not with the eyes of art but with the deeper vision of the heart. He stands for something that is gone on the wind and the names he guards are our names.
This is not irrelevant. It is merely to explain something that is inherent in the living spirit of all South Carolina; wherefore it explains my Appleboro, the real inside-Appleboro.
Outwardly Appleboro is just one of those quiet, conservative, old Carolina towns where, loyal to the customs and traditions of their fathers, they would as lief white-wash what they firmly believe to be the true and natural character of General William Tecumseh Sherman as they would their own front fences. Occasionally somebody will give a backyard henhouse a needed coat or two; but a front fence? Never! It isn't the thing. Nobody does it. All normal South Carolinians come into the world with a native horror of paint and whitewash and they depart hence even as they were born. In consequence, towns like Appleboro take on the venerable aspect of antiquity, peacefully drowsing among immemorial oaks draped with long, gray, melancholy moss.
Not that we are cut off from the world, or that we have escaped the clutch of commerce. We have the usual shops and stores, even an emporium or two, and street lights until twelve, and the mills and factory. We have the river trade, and two railroads tap our rich territory to fetch and carry what we take and give. And, except in the poor parish of which I, Armand De Rancé, am pastor, and some few wealthy families like the Eustises, Agur's wise and noble prayer has been in part granted to us; for if it has not been possible to remove far from us all vanity and lies, yet we have been given neither poverty nor riches, and we are fed with food convenient for us.
In Appleboro the pleasant and prejudiced Old looks askance at the noisy and intruding New, before which, it is forced to retreat--always without undue or undignified haste, however, and always unpainted and unreconstructed. It is a town where families live in houses that have sheltered generations of the same name, using furniture that was not new when Marion's men hid in the swamps and the redcoats overran the country-side. Almost everybody has a garden, full of old-fashioned shrubs and flowers, and fine trees. In such a place men and women grow old serenely and delightfully, and youth flourishes all the fairer for the rich soil which has brought it forth.
One has twenty-four hours to the day in a South Carolina town--plenty of time to live in, so that one can afford to do things unhurriedly and has leisure to be neighborly. For you do have neighbors here. It is true that they know all your business and who
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