Sketches and Studies in Italy and 
Greece,
by John Symonds 
 
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Greece, 
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Title: Sketches and Studies in Italy and Greece, Complete Series I, II, 
and III 
Author: John Symonds 
Release Date: July 22, 2006 [EBook #18893] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK SKETCHES 
AND STUDIES *** 
 
Produced by Turgut Dincer, Ted Garvin, and the Online Distributed 
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SKETCHES AND STUDIES IN ITALY AND GREECE, COMPLETE 
 
BY JOHN ADDINGTON SYMONDS 
AUTHOR OF "RENAISSANCE IN ITALY", "STUDIES OF THE 
GREEK POETS," ETC 
 
NEW EDITION 
LONDON JOHN MURRAY, ALBEMARLE STREET, W. 1914 
 
FIRST SERIES 
PREFATORY NOTE 
In preparing this new edition of the late J.A. Symonds's three volumes 
of travels, 'Sketches in Italy and Greece,' 'Sketches and Studies in Italy,' 
and 'Italian Byways,' nothing has been changed except the order of the 
Essays. For the convenience of travellers a topographical arrangement 
has been adopted. This implied a new title to cover the contents of all 
three volumes, and 'Sketches and Studies in Italy and Greece' has been 
chosen as departing least from the author's own phraseology. 
HORATIO F. BROWN. Venice: June 1898. 
 
CONTENTS 
THE LOVE OF THE ALPS 
WINTER NIGHTS AT DAVOS 
BACCHUS IN GRAUBÜNDEN
OLD TOWNS OF PROVENCE 
THE CORNICE 
AJACCIO 
MONTE GENEROSO 
LOMBARD VIGNETTES 
COMO AND IL MEDEGHINO 
BERGAMO AND BARTOLOMMEO COLLEONI 
CREMA AND THE CRUCIFIX 
CHERUBINO AT THE SCALA THEATRE 
A VENETIAN MEDLEY 
THE GONDOLIER'S WEDDING 
A CINQUE CENTO BRUTUS 
TWO DRAMATISTS OF THE LAST CENTURY 
 
SKETCHES AND STUDIES 
IN 
ITALY AND GREECE 
 
THE LOVE OF THE ALPS[1] 
Of all the joys in life, none is greater than the joy of arriving on the 
outskirts of Switzerland at the end of a long dusty day's journey from
Paris. The true epicure in refined pleasures will never travel to Basle by 
night. He courts the heat of the sun and the monotony of French 
plains,--their sluggish streams and never-ending poplar trees--for the 
sake of the evening coolness and the gradual approach to the great Alps, 
which await him at the close of the day. It is about Mulhausen that he 
begins to feel a change in the landscape. The fields broaden into rolling 
downs, watered by clear and running streams; the green Swiss thistle 
grows by riverside and cowshed; pines begin to tuft the slopes of gently 
rising hills; and now the sun has set, the stars come out, first Hesper, 
then the troop of lesser lights; and he feels--yes, indeed, there is now no 
mistake--the well-known, well-loved magical fresh air, that never fails 
to blow from snowy mountains and meadows watered by perennial 
streams. The last hour is one of exquisite enjoyment, and when he 
reaches Basle, he scarcely sleeps all night for hearing the swift Rhine 
beneath the balconies, and knowing that the moon is shining on its 
waters, through the town, beneath the bridges, between pasture-lands 
and copses, up the still mountain-girdled valleys to the ice-caves where 
the water springs. There is nothing in all experience of travelling like 
this. We may greet the Mediterranean at Marseilles with enthusiasm; 
on entering Rome by the Porta del Popolo, we may reflect with pride 
that we have reached the goal of our pilgrimage, and are at last among 
world-shaking memories. But neither Rome nor the Riviera wins our 
hearts like Switzerland. We do not lie awake in London thinking of 
them; we do not long so intensely, as the year comes round, to revisit 
them. Our affection is less a passion than that which we cherish for 
Switzerland. 
Why, then, is this? What, after all, is the love of the Alps, and when 
and where did it begin? It is easier to ask these questions than to answer 
them. The classic nations hated mountains. Greek and Roman poets 
talk of them with disgust and dread. Nothing could have been more 
depressing to a courtier of Augustus than residence at Aosta, even 
though he found his theatres and triumphal arches there. Wherever 
classical feeling has predominated, this has been the case. Cellini's 
Memoirs, written in the height of pagan Renaissance, well express the 
aversion which a Florentine or Roman felt for the inhospitable 
wildernesses of Switzerland.[2] Dryden, in his dedication to 'The
Indian Emperor,' says, 'High objects, it is true, attract the sight; but it 
looks up with pain on craggy rocks and barren mountains, and 
continues not intent on any object which is wanting in shades and green 
to    
    
		
	
	
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