Secret Societies And Subversive 
Movements, by 
 
Nesta H. Webster This eBook is for the use of anyone anywhere at no 
cost and with almost no restrictions whatsoever. You may copy it, give 
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Title: Secret Societies And Subversive Movements 
Author: Nesta H. Webster 
Release Date: August 23, 2006 [EBook #19104] 
Language: English 
Character set encoding: ISO-8859-1 
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SECRET SOCIETIES and SUBVERSIVE MOVEMENTS 
by
NESTA H. WEBSTER 
CHRISTIAN BOOK CLUB OF AMERICA 
 
BY THE SAME AUTHOR 
The Chevalier de Boufflers The French Revolution World Revolution 
The Socialist Network The Surrender of an Empire Louis XVI and 
Marie Antoinette: Before the Revolution Louis XVI and Marie 
Antoinette: During the Revolution Spacious Days 
* * * * * 
"There is in Italy a power which we seldom mention in this House ... I 
mean the secret societies.... It is useless to deny, because it is 
impossible to conceal, that a great part of Europe--the whole of Italy 
and France and a great portion of Germany, to say nothing of other 
countries--is covered with a network of these secret societies, just as 
the superficies of the earth is now being covered with railroads. And 
what are their objects? They do not attempt to conceal them. They do 
not want constitutional government; they do not want ameliorated 
institutions ... they want to change the tenure of land, to drive out the 
present owners of the soil and to put an end to ecclesiastical 
establishments. Some of them may go further...." (DISRAELI in the 
House of Commons, July 14, 1856.) 
 
PREFACE 
 
It is a matter of some regret to me that I have been so far unable to 
continue the series of studies on the French Revolution of which The 
Chevalier de Boufflers and The French Revolution, a Study in 
Democracy formed the first two volumes. But the state of the world at 
the end of the Great War seemed to demand an enquiry into the present 
phase of the revolutionary movement, hence my attempt to follow its
course up to modern times in World Revolution. And now before 
returning to that first cataclysm I have felt impelled to devote one more 
book to the Revolution as a whole by going this time further back into 
the past and attempting to trace its origins from the first century of the 
Christian era. For it is only by taking a general survey of the movement 
that it is possible to understand the causes of any particular phase of its 
existence. The French Revolution did not arise merely out of conditions 
or ideas peculiar to the eighteenth century, nor the Bolshevist 
Revolution out of political and social conditions in Russia or the 
teaching of Karl Marx. Both these explosions were produced by forces 
which, making use of popular suffering and discontent, had long been 
gathering strength for an onslaught not only on Christianity, but on all 
social and moral order. 
It is of immense significance to notice with what resentment this point 
of view is met in certain quarters. When I first began to write on 
revolution a well-known London publisher said to me, "Remember that 
if you take an anti-revolutionary line you will have the whole literary 
world against you." This appeared to me extraordinary. Why should the 
literary world sympathize with a movement which from the French 
Revolution onwards has always been directed against literature, art, and 
science, and has openly proclaimed its aim to exalt the manual workers 
over the intelligentsia? "Writers must be proscribed as the most 
dangerous enemies of the people," said Robespierre; his colleague 
Dumas said all clever men should be guillotined. "The system of 
persecution against men of talents was organized.... They cried out in 
the sections of Paris, 'Beware of that man for he has written a book!'"[1] 
Precisely the same policy has been followed in Russia. Under Moderate 
Socialism in Germany the professors, not the "people," are starving in 
garrets. Yet the whole press of our country is permeated with 
subversive influences. Not merely in partisan works, but in manuals of 
history or literature for use in Schools, Burke is reproached for warning 
us against the French Revolution and Carlyle's panegyric is applauded. 
And whilst every slip on the part of an anti-revolutionary writer is 
seized on by the critics and held up as an example of the whole, the 
most glaring errors not only of conclusions but of facts pass 
unchallenged if they happen to be committed by a partisan of the
movement. The principle laid down by Collot d'Herbois still    
    
		
	
	
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