hardly beam and sparkle with the 
name of Poe. The contrast, however, is much deeper than labels or the 
commonplaces of controversy. It is much deeper than formal divisions 
between what is funny and what is serious. It is concerned with 
something which it is now fashionable in drawing-rooms to call 
psychological; but which those who would as soon talk Latin as Greek 
still prefer to call spiritual. It is not necessarily what the newspapers 
would call moral; but that is only because it is more moral than most 
modern morality. 
When Stevenson was known as Stennis, by Parisian art students 
struggling with his name, it was the hour of Art for Art's Sake. Painting
was to be impersonal, though painters (like Whistler) were sometimes 
perhaps a little personal. But they all insisted that every picture is as 
impersonal as a pattern. They ought to have insisted that every pattern 
is as personal as a picture. Whether or no we see faces in the carpet, we 
ought to see a mind in the carpet; and in fact there is a mind in every 
scheme of ornament. There is as emphatically a morality expressed in 
Babylonian architecture or Baroque architecture as if it were plastered 
all over with Biblical texts. Now in the same manner there is at the 
back of every artist's mind something like a pattern or a type of 
architecture. The original quality in any man of imagination is imagery. 
It is a thing like the landscapes of his dreams; the sort of world he 
would wish to make or in which he would wish to wander; the strange 
flora and fauna of his own secret planet; the sort of thing that he likes 
to think about. This general atmosphere, and pattern or structure of 
growth, governs all his creations however varied; and because he can in 
this sense create a world, he is in this sense a creator; the image of God. 
Now everybody knows what was in this sense the atmosphere and 
architecture of Poe. Dark wine, dying lamps, drugging odours, a sense 
of being stifled in curtains of black velvet, a substance which is at once 
utterly black and unfathomably soft, all carried with them a sense of 
indefinite and infinite decay. The word infinite is not itself used 
indefinitely. The point of Poe is that we feel that everything is decaying, 
including ourselves; faces are already growing featureless like those of 
lepers; roof-trees are rotting from root to roof; one great grey fungus as 
vast as a forest is sucking up life rather than giving it forth; mirrored in 
stagnant pools like lakes of poison which yet fade without line or 
frontier into the swamp. The stars are not clean in his sight; but are 
rather more worlds made for worms. And this corruption is increased, 
by an intense imaginative genius, with the addition of a satin surface of 
luxury and even a terrible sort of comfort. "Purple cushions that the 
lamplight gloated o'er" is in the spirit of his brother Baudelaire who 
wrote of divans profonds commes les tombeaux. This dark luxury has 
something almost liquid about it. Its laxity seems to be betraying more 
vividly how all these things are being sucked away from us, down a 
slow whirlpool more like a moving swamp. That is the atmosphere of 
Edgar Allan Poe; a sort of rich rottenness of decomposition, with 
something thick and narcotic in the very air. It is idle to describe what
so darkly and magnificently describes itself. But perhaps the shortest 
and best way of describing that artistic talent is to say that Stevenson's 
is exactly the opposite. 
The first fact about the imagery of Stevenson is that all his images 
stand out in very sharp outline; and are, as it were, all edges. It is 
something in him that afterwards attracted him to the abrupt and 
angular black and white of woodcuts. It is to be seen from the first, in 
the way in which his eighteenth-century figures stand up against the 
skyline, with their cutlasses and cocked hats. The very words carry the 
sound and the significance. It is as if they were cut out with cutlasses; 
as was that unforgettable chip or wedge that was hacked by the blade of 
Billy Bones out of the wooden sign of the "Admiral Benbow." That 
sharp indentation of the wooden square remains as a sort of symbolic 
shape expressing Stevenson's type of literary attack; and if all the 
colours should fade from me and the scene of all that romance grow 
dark, I think that black wooden sign with a piece bitten out of it would 
be the last shape that I should see. It is no mere pun to say that it is the 
best of his woodcuts. Normally, anyhow,    
    
		
	
	
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