Religion and Art in Ancient 
Greece, by 
 
Ernest Arthur Gardner This eBook is for the use of anyone anywhere at 
no cost and with almost no restrictions whatsoever. You may copy it, 
give it away or re-use it under the terms of the Project Gutenberg 
License included with this eBook or online at www.gutenberg.org 
Title: Religion and Art in Ancient Greece 
Author: Ernest Arthur Gardner 
Release Date: February 6, 2007 [EBook #20523] 
Language: English 
Character set encoding: ASCII 
*** START OF THIS PROJECT GUTENBERG EBOOK RELIGION 
AND ART IN ANCIENT GREECE *** 
 
Produced by Ron Swanson 
 
RELIGION AND ART IN ANCIENT GREECE 
BY ERNEST A. GARDNER 
YATES PROFESSOR OF ARCHAEOLOGY AND PUBLIC 
ORATOR IN THE UNIVERSITY OF LONDON; LATE DIRECTOR
OF THE BRITISH SCHOOL AT ATHENS 
 
LONDON AND NEW YORK HARPER & BROTHERS 45 
ALBEMARLE STREET, W. 1910 
 
PREFACE 
Greek religion may be studied under various aspects; and many recent 
contributions to this study have been mainly concerned either with the 
remote origin of many of its ceremonies in primitive ritual, or with the 
manner in which some of its obscurer manifestations met the deeper 
spiritual needs which did not find satisfaction in the official cults. Such 
discussions are of the highest interest to the anthropologist and to the 
psychologist; but they have the disadvantage of fixing our attention too 
exclusively on what, to the ordinary Greek, appeared accidental or even 
morbid, and of making us regard the Olympian pantheon, with its 
clearly realised figures of the gods, as a mere system imposed more or 
less from outside upon the old rites and beliefs of the people. In the 
province of art, at least, the Olympian gods are paramount; and thus we 
are led to appreciate and to understand their worship as it affected the 
religious ideals of the people and the services of the State. For we must 
remember that in the case of religion even more than in that of art, its 
essential character and its influence upon life and thought lie rather in 
its full perfection than in its origin. 
In a short sketch of so wide a subject it has seemed inadvisable to make 
any attempt to describe the types of the various gods. Without full 
illustration and a considerable expenditure of space, such a description 
would be impracticable, and the reader must be referred to the ordinary 
handbooks of the subject. A fuller account will be found in Dr. Farnell's 
Cults of the Greek States, and some selected types are discussed with 
the greatest subtlety and understanding in Brunn's Griechische 
Gotterideale. In the present volume only a few examples are mentioned 
as characteristic of the various periods. It may thus, I trust, serve as an 
introduction to a more complete study of the subject; and may, at the
same time, offer to those who have not the leisure or inclination for 
such further study, at least a summary of what we may learn from 
Greece as to the relations of religion and art under the most favourable 
conditions. It is easy, as Aristotle says, to fill in the details if only the 
outlines are rightly drawn--[Greek: doxeie d' an pantos einai 
proagagein kai diorthosai ta kalos echonta te perigraphe.] 
 
CONTENTS 
CHAPTER PAGE 
I. IDOLATRY AND IMAGINATION . . . . . . . . . . . . . . . . . . 1 
II. ASPECTS OF RELIGION--POPULAR, OFFICIAL, POETICAL, 
PHILOSOPHICAL . . . . . . . . . . . . . . . . . . . . . . 24 
III. THE CONDITIONS OF RELIGIOUS ART IN 
GREECE . . . . . . . . . 48 
IV. ANTHROPOMORPHISM . . . . . . . . . . . . . . . . . . . . . . 58 
V. IDEALISM . . . . . . . . . . . . . . . . . . . . . . . . . . 75 
VI. INDIVIDUALISM . . . . . . . . . . . . . . . . . . . . . . . 94 
VII. PERSONIFICATION, CONVENTION, AND 
SYMBOLISM . . . . . . . . . 108 
 
RELIGION AND ART IN ANCIENT GREECE 
CHAPTER I 
INTRODUCTION--IDOLATRY AND IMAGINATION 
The relation of religion to art has varied greatly among different
peoples and at different periods. At the one extreme is the 
uncompromising puritan spirit, which refuses to admit any devices of 
human skill into the direct relations between God and man, whether it 
be in the beauty of church or temple, in the ritual of their service, or in 
the images which they enshrine. Other religions, such as those of the 
Jews or of Islam, relegate art to a subordinate position;    
    
		
	
	
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