From there he proceeded to Padua, one of the most famous 
of the Italian universities, and noted for the views some of its members 
held on the subjects of astronomy and necromancy. During his 
residence here, Browne doubtless acquired some of his peculiar ideas 
on the science of the heavens and the black art, and, what was more im- 
portant, he learnt to regard the Romanists with that abundant charity we 
find throughout his works. From Padua, Browne went to Leyden, and 
this sud- den change from a most bigoted Roman Catholic to a most 
bigoted Protestant country was not without its effect on his mind, as 
can be traced in his book. Here he took the degree of Doctor of 
Medicine, and shortly afterwards returned to England. Soon after his 
return, about the year 1635, he published his "Religio Medici," his first 
and greatest work, which may be fairly regarded as the reflection of the 
mind of one who, in spite of a strong intellect and vast erudition, was 
still prone to superstition, but having 
"Through many cities strayed, Their customs, laws, and manners 
weighed," 
had obtained too large views of mankind to become a bigot. 
After the publication of his book he settled at Norwich, where he soon 
had an extensive practice as a physician. From hence there remains 
little to be told of his life. In 1637 he was incorporated Doctor of 
Medicine at Oxford; and in 1641 he married Dorothy the daughter of 
Edward Mileham, of Burlingham in Norfolk, and had by her a family 
of eleven children. 
In 1646 he published his "Pseudodoxia Epi- demica," or Enquiries into 
Vulgar Errors. The dis- covery of some Roman urns at Burnham in 
Nor- folk, led him in 1658 to write his "Hydriotaphia" (Urn-burial); he 
also published at the same time "The Garden of Cyrus, or the 
Quincunxcial Lozenge of the Ancients," a curious work, but far inferior 
to his other productions. 
In 1665 he was elected an honorary Fellow of the College of Physicians, 
"virtute et literis orna- tissimus."
Browne had always been a Royalist. In 1643 he had refused to 
subscribe to the fund that was then being raised for regaining 
Newcastle. He proved a happy exception to the almost proverbial 
neglect the Royalists received from Charles II. in 1671, for when 
Charles was at Newmarket, he came over to see Nor- wich, and 
conferred the honour of knighthood on Browne. His reputation was 
now very great. Evelyn paid a visit to Norwich for the express purpose 
of seeing him; and at length, on his 76th birthday (19th October 1682), 
he died, full of years and honours. 
It was a striking coincidence that he who in his Letter to a Friend had 
said that "in persons who out- live many years, and when there are no 
less than 365 days to determine their lives in every year, that the first 
day should mark the last, that the tail of the snake should return into its 
mouth precisely at that time, and that they should wind up upon the day 
of their nativity, is indeed a remarkable coin- cidence, which, though 
astrology hath taken witty pains to solve, yet hath it been very wary in 
making predictions of it," should himself die on the day of his birth. 
Browne was buried in the church of St Peter, Mancroft, Norwich, 
where his wife erected to his memory a mural monument, on which 
was placed an English and Latin inscription, setting forth that he was 
the author of "Religio Medici," "Pseudodoxia Epidemica," and other 
learned works "per orbem notissimus." Yet his sleep was not to be 
undisturbed; his skull was fated to adorn a museum! In 1840, while 
some workmen were digging a vault in the chancel of St Peter's, they 
found a coffin with an inscription-- 
"Amplissimus Vir Dus Thomas Browne Miles Medicinae Dr Annis 
Natus 77 Denatus 19 Die Mensis Octobris Anno Dnj 1682 hoc. Loculo 
indormiens Corporis Spagy- rici pulvere plumbum in aurum convertit." 
The translation of this inscription raised a storm over his ashes, which 
Browne would have enjoyed partaking in, the word spagyricus 
being an enigma to scholars. Mr Firth of Norwich (whose translation 
seems the best) thus renders the inscription:-- 
"The very distinguished man, Sir Thomas Browne, Knight, Doctor of 
Medicine, aged 77 years, who died on the 19th of October, in the year 
of our Lord 1682, sleeping in this coffin of lead, by the dust of his 
alchemic body, transmutes it into a coffer of gold. 
After Sir Thomas's death, two collections of his works were published,
one by Archbishop Tenison, and the other in 1772. They contain most 
of his letters, his tracts on various subjects, and his Letter to a Friend. 
Various editions of parts of Browne's works have from time    
    
		
	
	
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