Reincarnation, by Th. Pascal 
 
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Title: Reincarnation A Study in Human Evolution 
Author: Th. Pascal 
Translator: Fred Rothwell 
Release Date: May 19, 2007 [EBook #21533] 
Language: English 
Character set encoding: ISO-8859-1 
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REINCARNATION *** 
 
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[Illustration: Docteur Pascal]
REINCARNATION 
A STUDY IN HUMAN EVOLUTION 
THE RESURRECTION OF THE BODY 
AND 
THE REINCARNATION OF THE SOUL 
 
BY 
DR. TH. PASCAL 
TRANSLATED BY FRED ROTHWELL 
"Were an Asiatic to ask me for a definition of Europe, I should be 
forced to answer him:--It is that part of the world which is haunted by 
the incredible delusion that man was created out of nothing, and that 
his present birth is his first entrance into life."--SCHOPENHAUER. 
(Parerga and Paralipomena, Vol. 2, Chap. 15) 
 
LONDON 
The Theosophical Publishing Society 
161 NEW BOND STREET, W. 
1910 
* * * * * 
 
CONTENTS
CHAP. 
SKETCH OF THE AUTHOR'S LIFE 
AUTHOR'S PREFACE 
I. THE SOUL AND THE BODIES 
II. REINCARNATION AND THE MORAL LAW 
III. REINCARNATION AND SCIENCE 
IV. REINCARNATION AND THE RELIGIOUS AND 
PHILOSOPHICAL CONSENSUS OF THE AGES 
CONCLUSION 
* * * * * 
 
SKETCH OF THE AUTHOR'S LIFE. 
Théophile Pascal was born on the 11th of May, 1860, at Villecroze, a 
village in the South of France. His childhood was spent amid the 
pleasant surroundings of a country life. Shortly after his sixteenth 
birthday, a relative of his, a Catholic priest ministering in Toulon, 
seeing that the youth showed considerable ability, sent for him and 
presided over his studies in this large maritime centre. Before many 
years elapsed, he entered the Naval Medical School of the town, which 
he left at the age of twenty-two, with first-class honours. In his 
professional capacity, he took several trips on vessels belonging to the 
Mediterranean squadron. Four years afterwards he married, resigned 
active naval service, and devoted himself to building up a practice on 
land, becoming a homoeopathic physician in the great seaport itself. It 
was about this time that the young doctor became interested in 
Theosophy, owing to the kindly services of a former patient, 
Commander Courmes. The closest friendship and sympathetic interest 
in theosophic thought thus began, and continued during their common
labours subsequently in Paris, Dr. Pascal entered the Theosophical 
Society in 1891, and during the course of the following year wrote a 
series of articles for the Revue Théosophique Française. These were 
continued year after year, and dealt with the most varied subjects: 
Psychic Powers; The Fall of the Angels; Kâma-Manasic Elementals; 
Thought Forms; Christianity, Prehistoric Races, and many others. 
The young doctor had previously made a deep study of human 
magnetism, which proved a most fertile ground for the sowing of the 
seed of the Ancient Wisdom. 
In 1898 attacks of serious nervous depression became frequent, forcing 
him to cease work of every kind. Mrs. Besant persuaded him to 
accompany her to India, where his general health was gradually 
restored, and he was enabled to return to France in the following year. 
He decided to leave Toulon, where he had built up a considerable 
practice, and to settle in Paris, hoping to provide for the needs of 
himself and his family--his wife and only daughter--by the exercise of 
his profession, and at the same time to fight the good fight for 
Theosophy in the capital itself. 
The French Section of the Theosophical Society was founded in 1900, 
and Dr. Pascal was elected General Secretary. Throughout the next two 
years a number of thoughtful articles and publications appeared from 
his pen. The incessant labour and attention, however, which he 
bestowed on the spreading of theosophic instruction began to have its 
effect on a naturally delicate constitution, and in July, 1902, when 
attending the meetings of the British Convention in London, he was 
prostrated by an attack of congestion of the brain. The most devoted 
care was lavished on him, both in London and in Paris, the result being 
that a rapid, though only temporary, recovery took place. Had he 
relaxed his efforts somewhat, the cure might have been a permanent 
one, but Dr. Pascal, with the penetrating vision of the mystic, saw how 
pressing were the needs of the age, and how few the pioneers of this 
new presentation of the Truth, so that, at whatever cost of personal 
sacrifice, he plunged    
    
		
	
	
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