Antoine's Date-Palm, by Thomas 
Bailey Aldrich 
 
Project Gutenberg's Père Antoine's Date-Palm, by Thomas Bailey 
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Title: Père Antoine's Date-Palm 
Author: Thomas Bailey Aldrich 
Release Date: November 6, 2007 [EBook #23361] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK PÈRE 
ANTOINE'S DATE-PALM *** 
 
Produced by David Widger 
 
PÈRE ANTOINE'S DATE-PALM. 
By Thomas Bailey Aldrich 
Boston And New York Houghton Mifflin Company
Copyright, 1873, 1885, and 1901 
Near the Levée, and not far from the old French Cathedral in the Place 
d'Armes, at New Orleans, stands a fine date-palm, thirty feet in height, 
spreading its broad leaves in the alien air as hardily as if its sinuous 
roots were sucking strength from their native earth. 
Sir Charles Lyell, in his Second Visit to the United States, mentions 
this exotic: "The tree is seventy or eighty years old; for Père Antoine, a 
Roman Catholic priest, who died about twenty years ago, told Mr. 
Bringier that he planted it himself, when he was young. In his will he 
provided that they who succeeded to this lot of ground should forfeit it 
if they cut down the palm." 
Wishing to learn something of Père Antoine's history, Sir Charles Lyell 
made inquiries among the ancient créole inhabitants of the faubourg. 
That the old priest, in his last days, became very much emaciated, that 
he walked about the streets like a mummy, that he gradually dried up, 
and finally blew away, was the meagre and unsatisfactory result of the 
tourist's investigations. This is all that is generally told of Père Antoine. 
In the summer of 1861, while New Orleans was yet occupied by the 
Confederate forces, I met at Alexandria, in Virginia, a lady from 
Louisiana--Miss Blondeau by name--who gave me the substance of the 
following legend touching Père Antoine and his wonderful date-palm. 
If it should appear tame to the reader, it will be because I am not 
habited in a black ribbed-silk dress, with a strip of point-lace around 
my throat, like Miss Blondeau; it will be because I lack her eyes and 
lips and Southern music to tell it with. 
When Père Antoine was a very young man, he had a friend whom he 
loved as he loved his life. Emile Jardin returned his passion, and the 
two, on account of their friendship, became the marvel of the city 
where they dwelt. One was never seen without the other; for they 
studied, walked, ate, and slept together. 
Thus began Miss Blondeau, with the air of Fiammetta telling her 
prettiest story to the Florentines in the garden of Boccaccio.
Antoine and Emile were preparing to enter the Church; indeed, they 
had taken the preliminary steps, when a circumstance occurred which 
changed the color of their lives. A foreign lady, from some nameless 
island in the Pacific, had a few months before moved into their 
neighborhood. The lady died suddenly, leaving a girl of sixteen or 
seventeen, entirely friendless and unprovided for. The young men had 
been kind to the woman during her illness, and at her death--melting 
with pity at the forlorn situation of Anglice, the daughter--swore 
between themselves to love and watch over her as if she were their 
sister. 
Now Anglice had a wild, strange beauty that made other women seem 
tame beside her; and in the course of time the young men found 
themselves regarding their ward not so much like brothers as at first. In 
brief, they found themselves in love with her. 
They struggled with their hopeless passion month after month, neither 
betraying his secret to the other; for the austere orders which they were 
about to assume precluded the idea of love and marriage. Until then 
they had dwelt in the calm air of religious meditations, unmoved except 
by that pious fervor which in other ages taught men to brave the 
tortures of the rack and to smile amid the flames. But a blonde girl, 
with great eyes and a voice like the soft notes of a vesper hymn, had 
come in between them and their ascetic dreams of heaven. The ties that 
had bound the young men together snapped silently one by one. At last 
each read in the pale face of the other the story of his own despair. 
And she? If Anglice shared their trouble, her face told no story. It was 
like the face of a saint on a cathedral window. Once, however, as she 
came suddenly upon the two men and overheard words that seemed to 
burn like fire on the lip of the    
    
		
	
	
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