Problems of Conduct, by Durant 
Drake 
 
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**Welcome To The World of Free Plain Vanilla Electronic Texts** 
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*****These eBooks Were Prepared By Thousands of 
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Title: Problems of Conduct 
Author: Durant Drake 
Release Date: May, 2004 [EBook #5775] [Yes, we are more than one
year ahead of schedule] [This file was first posted on September 1, 
2002] 
Edition: 10 
Language: English 
Character set encoding: ASCII 
*** START OF THE PROJECT GUTENBERG EBOOK PROBLEMS 
OF CONDUCT *** 
 
Produced by Charles Aldarondo, Charles Franks and the Online 
Distributed Proofreading Team 
 
PROBLEMS OF CONDUCT 
AN INTRODUCTORY SURVEY OF ETHICS 
BY 
DURANT DRAKE 
A.M. (Harvard) Ph.D. (Columbia) 
Associate Professor of Ethics and Philosophy of Religion at Wesleyan 
University 
BOSTON NEW YORK CHICAGO 
1914 
 
TO THE DEAR TWO WHOSE INTEREST IN PROBLEMS OF 
CONDUCT FIRST AWAKENED MINE AND WHOSE 
EAGERNESS TO KNOW AND DO REMAINS UNDIMMED BY
THE YEARS MY FATHER AND MY MOTHER 
 
PREFACE 
This book represents in substance a course of lectures and discussions 
given first at the University of Illinois and later at Wesleyan University. 
It was written to meet the needs both of the college student who has the 
added guidance of an instructor, and of the generalreader who has no 
such assistance. The attempt has been made to keep the presentation 
simple and clear enough to need no interpreter, and by the list of 
readings appended to each chapter, to make a self directed further study 
of any point easy and alluring. These references are for the most part to 
books in English, easily accessible, and both intelligible and interesting 
to the ordinary untrained reader or undergraduate. Some articles from 
the popular reviews have been included, which, if not always 
authoritative, are interesting and suggestive. 
The function of the instructor who should use this as a textbook would 
consist, first, in making sure that the text was thoroughly read and 
understood; secondly, in raising doubts, suggesting opposing views, 
conducting a discussion with the object of making the student think for 
himself; and, thirdly, in adding new material and illustration and 
directing the outside readings which should supplement this purposely 
brief and summary treatment. The books to which reference is made in 
the lists of readings, and other books approved by the instructor, should 
be kept upon reserved shelves for the constant use of the class in the 
further study of questions suggested by the text or raised in the 
classroom. 
It will be noticed that the disputes and the technical language of 
theorists have been throughout so far as possible avoided. The 
discussion of historical theories and isms' is unnecessarily bewildering 
to the beginner; and the aim has been rather to keep as close as possible 
to the actual experience of the student and the language of everyday life. 
Far more attention is given than in most books on ethics to concrete 
contemporary problems. After all, an insight into the fallacies of the
reasoning of the various ethical schools, an ability to know what they 
are talking about and glibly refute them, is of less importance than an 
acquaintance with, and a firm, intelligent attitude toward, the vital 
moral problems and movements of the day. I have prayed to be saved 
from academic abstractness and remoteness, and to go as straight as I 
could to the real perplexities from which men suffer in deciding upon 
their conduct. The purpose of a study of ethics is, primarily, to get light 
for the guidance of life. And so, while referring to authors who differ 
from the views here expressed, I have sought to impart a definite 
conception of relative values, to offer a thread for guidance through the 
labyrinth of moral problems, and to effect a heightened realization of 
the importance and the possibilities of right living. 
It is necessary, indeed, in order to justify and clarify our concrete moral 
judgments, that we should reach clear and firmly grounded conclusions 
upon the underlying abstract questions. And the habit of laying aside 
upon occasion one's instinctive    
    
		
	
	
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