Principles of Freedom 
 
The Project Gutenberg eBook, Principles of Freedom, by Terence J. 
MacSwiney 
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Title: Principles of Freedom 
Author: Terence J. MacSwiney 
Release Date: August 7, 2004 [eBook #13132] 
Language: English 
Character set encoding: ISO-8859-1 
***START OF THE PROJECT GUTENBERG EBOOK PRINCIPLES 
OF FREEDOM*** 
E-text prepared by Jonathan Ingram, Martin Pettit, and Project 
Gutenberg Distributed Proofreaders 
 
PRINCIPLES OF FREEDOM 
by 
TERENCE MACSWINEY Late Lord Mayor of Cork 
1921 
 
[Illustration: TERENCE MACSWINEY (Late Lord Mayor of Cork)] 
[Illustration] 
 
TO 
THE SOLDIERS OF FREEDOM
IN EVERY LAND 
 
PREFACE 
It was my intention to publish these articles in book form as soon as 
possible. I had them typed for the purpose. I had no time for revision 
save to insert in the typed copy words or lines omitted from the original 
printed matter. I also made an occasional verbal alteration in the 
original. One article, however, that on "Intellectual Freedom," though 
written in the series in the place in which it now stands, was not printed 
with them. It is now published for the first time. 
RELIGION 
I wish to make a note on the article under this heading to avoid a 
possible misconception amongst people outside Ireland. In Ireland 
there is no religious dissension, but there is religious sincerity. English 
politicians, to serve the end of dividing Ireland, have worked on the 
religious feelings of the North, suggesting the danger of Catholic 
ascendancy. There is not now, and there never was, any such danger, 
but our enemies, by raising the cry, sowed discord in the North, with 
the aim of destroying Irish unity. It should be borne in mind that when 
the Republican Standard was first raised in the field in Ireland, in the 
Rising of 1798, Catholics and Protestants in the North were united in 
the cause. Belfast was the first home of Republicanism in Ireland. This 
is the truth of the matter. The present-day cleavage is an unnatural thing 
created by Ireland's enemies to hold her in subjection and will 
disappear entirely with political Freedom. 
It has had, however, in our day, one unhappy effect, only for a time 
fortunately, and this is disappearing. I refer to the rise of Hibernianism. 
The English ruling faction having, for their own political designs, 
corrupted the Orangemen with power and flattery, enabled them to 
establish an ascendancy not only over Ulster, but indirectly by their 
vote over the South. This becoming intolerable, some sincere but 
misguided Catholics in the North joined the organisation known as 
THE ANCIENT ORDER OF HIBERNIANS. This was, in effect, a sort 
of Catholic Freemasonry to counter the Orange Freemasonry, but like 
Orangeism, it was a political and not a religious weapon. 
Further, as a political weapon, it extended all through Ireland during 
the last years of the Irish Parliamentary Movement. In Cork, for
example, it completely controlled the city life for some years, but the 
rapid rise of the Republican Movement brought about the equally rapid 
fall of Hibernianism. At the present moment it has as little influence in 
the public life of Cork as Sir Edward Carson himself. The great bulk of 
its one-time members have joined the Republican Movement. This 
demonstrates clearly that anything in the nature of a sectarian 
movement is essentially repugnant to the Irish people. As I have 
pointed out, the Hibernian Order, when created, became at once a 
political weapon, but Ireland has discarded that, and other such 
weapons, for those with which she is carving out the destinies of the 
Republic. For a time, however, Hibernianism created an unnatural 
atmosphere of sectarian rivalry in Ireland. That has now happily passed 
away. At the time, however, of the writing of the article on Religion it 
was at its height, and this fact coloured the writing of the article. On 
re-reading it and considering the publication of the present work I was 
inclined to suppress it, but decided that it ought to be included because 
it bears directly on the evil of materialism in religious bodies, which is 
a matter of grave concern to every religious community in the world. 
T. MacS. 
 
CONTENTS 
 
 
CHAPTER 
I. THE BASIS OF FREEDOM 
II. SEPARATION 
III. MORAL FORCE 
IV. BROTHERS AND ENEMIES 
V. THE SECRET OF STRENGTH 
VI. PRINCIPLE IN ACTION
VII. LOYALTY 
VIII. WOMANHOOD 
IX. THE FRONTIER 
X. LITERATURE AND FREEDOM--THE PROPAGANDIST 
PLAYWRIGHT 
XI. LITERATURE AND FREEDOM--ART FOR ART'S SAKE 
XII. RELIGION 
XIII. INTELLECTUAL FREEDOM 
XIV. MILITARISM 
XV. THE EMPIRE 
XVI. RESISTANCE IN ARMS--FOREWORD 
XVII. RESISTANCE IN ARMS--THE TRUE MEANING OF LAW 
XVIII. RESISTANCE IN ARMS--OBJECTIONS    
    
		
	
	
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