from a man who is not often rated high 
as a political thinker, even by those who sympathise with his political 
views. But here as elsewhere the politician, no less than the poet, the 
critic, the historian, bears the penalty of the pre-eminent greatness of 
the novelist. Nothing is more uncritical than to regard Scott as a mere 
sentimentalist in politics, and I cannot think that any competent judge 
can do so after reading Malagrowther, even after reading Scott's own 
Diary and letters on the subject. As he there explains, he was not 
greatly carried, as a rule, to interest himself in the details of politics. As 
both Lockhart and he admit, he might not have been so interested even 
at this juncture had it not been for the chagrin at his own misfortunes, 
which, nobly and stoically repressed as it was, required some issue. But 
his general principle on this occasion was clear; it can be thoroughly 
apprehended and appreciated even by an Englishman of Englishmen. It 
was thoroughly justified by the event, and, I may perhaps be permitted 
to observe, ran exactly contrary to a sentiment rather widely adopted of 
late. No man, whether in public writings or private conduct, could be 
more set than Scott was against a spurious Scotch particularism. He 
even earned from silly Scots maledictions for the chivalrous justice he 
dealt to England in The Lord of the Isles, and the common-sense justice 
he dealt to her in the mouth of Bailie Jarvie. But he was not more 
staunch for the political Union than he was for the preservation of 
minor institutions, manners, and character; and the proposed 
interference with Scotch banking seemed to him to be one of the things 
tending to make good Scotchmen, as he bluntly told Croker, 'damned
mischievous Englishmen.' Therefore he arose and spoke, and though he 
averted the immediate attempt, yet the prophecies which he uttered 
were amply fulfilled in other ways after the Reform Bill. 
These, then, are the principles on which I have selected the pieces that 
follow (some minor reasons for the particular choices being given in 
the special introductions):--That they should be pamphlets proper 
(Malachi appeared first in a newspaper, but that was a sign of the time 
chiefly, and the numbers of Cobbett's Register were practically 
independent pieces); that they should deal with special subjects of 
burning political, and not merely personal, interest; and that they 
should either directly or in the long-run have exercised an actual 
determining influence on the course of politics and history. This last 
point is undoubted in the case of the examples from Halifax, Swift, 
Burke (who more than any one man pointed and steeled the resistance 
of England to Jacobin tyranny), and Scott; it was less immediate, but 
scarcely more dubious in those of Defoe, Cobbett, and Sydney Smith. 
And so in all humility I make my bow as introducer once more to the 
English public of these Seven Masters of English political writing. 
 
I.--'LETTER TO A DISSENTER' 
BY GEORGE SAVILE, MARQUESS OF HALIFAX 
(There is no doubt that Halifax's work deserves to rank first in a 
collection of political pamphlets. He signed none; it was indeed almost 
impossible for a prominent person in the State then safely or decently 
to do so, and different attributions were made at the time of some of 
them, as of the Character of a Trimmer to Coventry, and of this Letter 
(this 'masterly little tract,' as Macaulay justly calls it) to Temple. But 
shortly after his death all were published as his unchallenged, and 
there never has been any doubt of their authorship in the minds of good 
judges. Four of them are so good that extrinsic reasons have to be 
brought in for preferring one to the other. The Character of a Trimmer 
is rather too long for my scheme; the Anatomy of an Equivalent is too 
technical, and requires too much illustration and exegesis; the
Cautions for Choice of Members of Parliament, though practically 
valuable to the present day, is a little too general. The Letter to a 
Dissenter escapes all these objections. It is brief, it is thoroughly to the 
point, it is comprehensible almost without note or comment to any one 
who remembers the broad fact that by his Declaration of Indulgence 
James the Second attempted to detach, and almost succeeded in 
detaching, the Dissenters from their common cause with the Church in 
opposing his enfranchisement of the Roman Catholics, and his 
preferment of them to great offices. As for its author, his most eminent 
acts are written in the pages of the universally read historian above 
quoted. But he was in reality more of a Tory than it suited Macaulay to 
represent him, though he gloried in the name of Trimmer, and certainly 
showed what is    
    
		
	
	
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