disciples saw 
Jesus walking on the water and cried out, 'It is a spirit,' did Jesus say to 
them, 'This is an old wives' fable; there is no such thing as a spirit'? Did 
he not rather say to them,--'It is I; be not afraid.' So, also, when he 
appeared to them in a room, the doors being shut, and they cried out, 'It 
is a spirit,' he said to them, 'Handle me and see; for a spirit hath not 
flesh and bones, as ye see me have.' In all this Jesus encouraged the 
disciples to hold the idea which was then popular among the Jews, that 
the spirit may exist apart from the body, and after the body is dead." 
I thus discoursed to them for one hour in development of the Bible
teachings concerning human spirits; and in my turn ridiculed the 
persons that had ridiculed the ideas that had evidently been held by 
Jesus and the apostles. 
Mrs. Chapman had always invited objections; but she was sure to make 
an endless talk over them. I said, "We will not have an endless 
confabulation to-night; but I will quote one passage of Scripture, and 
on that I will rest my case. Any other person may then quote one 
passage of Scripture and on that rest the case. I have preached one 
sermon; the other party has preached twenty. So far we will count 
ourselves even, and it only remains that I should quote my Scripture, 
and let the other party quote the one Scripture on the opposite side, and 
then we will be dismissed." I gave the views of the Pharisees and of the 
Sadducees as detailed by Josephus, and then quoted Luke in the Acts of 
Apostles: "The Sadducees say there is no resurrection, neither angel nor 
spirit; but the Pharisees confess both." And Paul says, "Men and 
brethren, I am a Pharisee, the son of a Pharisee." So I also say, I am a 
Pharisee, the son of a Pharisee, and hold to the existence of human and 
angelic spirits. 
When I announced that I should call for objections, I saw Mrs. 
Chapman take up her Bible in a flutter and nervously turn over its 
leaves. When I sat down all eyes were turned on her, and there was a 
death-like stillness in the house. Then she rose up, and in a moment 
was out of the house. She left the town the next morning and never 
came back. Then it was "Old Bob Burton's" turn to speak. He said to 
Billy Green, "Your chest is locked, and the key is lost in the bottom of 
the sea." 
The brethren were gratified that the power of this "soul-sleeping" 
delusion was broken. Billy Green never recovered from his infatuation. 
He afterwards built a house that, in the number of rooms it contained, 
was wholly beyond his necessities. But he thought that when the Lord 
should come, and he should own all the land that joined him, and 
should have children to his heart's desire, then he would need all the 
room.
CHAPTER II. 
From Ripley I went to Mt. Sterling, the county-seat of Brown County. 
This church had fallen into decay for want of the care of a competent 
evangelist. Here I remained some weeks; and the church was very 
much revived, and there was a large ingathering. This was originally 
the home of Bro. Archie Glenn, now conspicuous in building up the 
University at Wichita. From the first Bro. Glenn, though modest and 
unobtrusive, was known as a solid and helpful member of the church. 
He always had the confidence of the people of Brown County, and was 
by them elected to various public offices, at last becoming 
Lieutenant-Governor of the State. But his business not prospering to 
suit him, he removed to Wichita, which was at that time a straggling 
village of uncertain fortunes, situated on a river of doubtful reputation, 
and located in a country concerning which the public were debating 
whether it should be called "The Great American Desert," or a decent 
place, where civilized men could live and thrive. 
But Bro. Glenn did not lose faith in the Lord nor in his country. He 
went to his new home to be a live man. Wichita has decided to be a city, 
and not a straggling village of doubtful and cow-boy reputation; the 
Arkansas River has agreed to behave itself and to co-operate with 
human hands in giving fertility to its valley, and the geographers have 
unanimously agreed to strike the "Great American Desert" from the 
map of the United States. Sister Shields has grown up since these old 
days to be a woman, then a widow, and now a true yoke-fellow with 
her father in these great undertakings. 
Bro. Lewis Brockman was pointed out    
    
		
	
	
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