with him and God, Memotas prayed earnestly that this dark 
pagan brother might yet come into the light of the blessed Gospel. Then 
he kissed him, and they parted, not to meet again for years. 
Happy would it have been for Oowikapun if he had responded to 
Memotas's entreaties and become a Christian, but the heart is hard and 
blinded as well as deceitful, and the devil is cunning. So long, sad years 
passed by ere Oowikapun, after trying, as we shall see, other ways to 
find peace and soul comfort, humbled himself at the cross, and found 
peace in believing on the Lord Jesus Christ. 
Oowikapun returned to his little lodge, rekindled the fire, and tried to 
enter upon his hunting life where he had left off when wounded by the
wolf. He stretched the furs already secured, and then early next 
morning visited his traps and spent the rest of the day hunting for deer. 
His success was not very great; the fact is, what he had heard and 
witnessed during the days of his sojourn in the wigwam of Memotas 
had given him so much food for thought that he was not concentrating 
his mind on his work in a manner that would bring success. He would 
sometimes get into a reverie so absorbing that he would stop in the trail 
and strive to think over and over again what he had heard about the 
good book and its teachings. Very suddenly one day was he roused out 
of one of these reveries. He had gone out to visit some traps which he 
had set in a place where he had noticed the tracks of wild cats. While 
going along through a dense forest with his gun strapped on his back he 
got so lost in thought that his naturally shrewd instincts as a hunter, 
sharpened by practice, seemed to have deserted him, and he nearly 
stumbled over a huge, old she bear and a couple of young cubs. With a 
growl of rage at being thus disturbed the fierce brute rushed at him, and 
quickly broke up his reverie and brought him back to a sense of present 
danger. To unstrap his gun in time for its successful use was impossible, 
but the ever-ready sharp pointed knife was available, and so 
Oowikapun, accustomed to such battles, although never before taken so 
unexpectedly, sprang back to the nearest tree, which fortunately for him 
was close at hand. With a large tree at his back, and a good knife in his 
hand, an experienced Indian has the advantage on his side and can 
generally kill his savage antagonist without receiving a wound, but if 
attacked by a black bear in the open plain, when armed with only a 
knife, the hunter very rarely kills his enemy without receiving a fearful 
hug or some dangerous wounds. 
One of the first bits of advice which an old, experienced Indian hunter 
gives to a young hunter, be he white or Indian, who goes out anxious to 
kill a bear, or who may possibly while hunting for other game be 
attacked by one, is to get his back up against a tree so large that if the 
bear is not killed by the bullet of his gun, he may be in the best possible 
position to fight him with his knife. It will be no child's play, for a 
wounded, maddened bear is a fierce foe. The black bear's method of 
trying to kill his human antagonist is quite different from that of the 
grizzly bear of the Rocky Mountains. The grizzly strikes out with his
dreadful claws with such force that he can tear a man to pieces and is 
able to crush down a horse under his powerful blows, but the black bear 
tries to get the hunter in his long, strong, armlike fore legs, and then 
crush him to death. The hug of a bear, as some hunters know to their 
cost, is a warm, close embrace. Some who, by the quick, skillful use of 
their knives, or by the prompt arrival of a rescue party, have been 
rescued from the almost deathly hug, have told me how their ribs have 
been broken and their breastbones almost crushed in by the terrible 
embrace. I know of several who have been in such conflict, and 
although they managed to escape death by driving their knives into 
some vital spot, yet they had suffered so much from broken ribs and 
other injuries received, that they were never as strong and vigorous 
afterward. But with a good tree at his back, his trusty knife in his hand, 
and his brain cool, the advantage is all on the side of the hunter. 
Among the many stories told of such conflicts, there is one by a    
    
		
	
	
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