and cursory acquaintance with my kind, 
I am inclined to think that the last utterance will formulate, strange as it 
may appear, some hope now to us utterly inconceivable. For mankind 
is delightful in its pride, its assurance, and its indomitable tenacity. It 
will sleep on the battlefield among its own dead, in the manner of an 
army having won a barren victory. It will not know when it is beaten. 
And perhaps it is right in that quality. The victories are not, perhaps, so 
barren as it may appear from a purely strategical, utilitarian point of 
view. Mr. Henry James seems to hold that belief. Nobody has rendered 
better, perhaps, the tenacity of temper, or known how to drape the robe 
of spiritual honour about the drooping form of a victor in a barren strife. 
And the honour is always well won; for the struggles Mr. Henry James 
chronicles with such subtle and direct insight are, though only personal 
contests, desperate in their silence, none the less heroic (in the modern 
sense) for the absence of shouted watchwords, clash of arms and sound 
of trumpets. Those are adventures in which only choice souls are ever 
involved. And Mr. Henry James records them with a fearless and 
insistent fidelity to the PERIPETIES of the contest, and the feelings of 
the combatants. 
The fiercest excitements of a romance DE CAPE ET D'EPEE, the 
romance of yard-arm and boarding pike so dear to youth, whose 
knowledge of action (as of other things) is imperfect and limited, are 
matched, for the quickening of our maturer years, by the tasks set, by 
the difficulties presented, to the sense of truth, of necessity--before all, 
of conduct--of Mr. Henry James's men and women. His mankind is 
delightful. It is delightful in its tenacity; it refuses to own itself beaten; 
it will sleep on the battlefield. These warlike images come by 
themselves under the pen; since from the duality of man's nature and 
the competition of individuals, the life-history of the earth must in the 
last instance be a history of a really very relentless warfare. Neither his 
fellows, nor his gods, nor his passions will leave a man alone. In virtue
of these allies and enemies, he holds his precarious dominion, he 
possesses his fleeting significance; and it is this relation in all its 
manifestations, great and little, superficial or profound, and this relation 
alone, that is commented upon, interpreted, demonstrated by the art of 
the novelist in the only possible way in which the task can be 
performed: by the independent creation of circumstance and character, 
achieved against all the difficulties of expression, in an imaginative 
effort finding its inspiration from the reality of forms and sensations. 
That a sacrifice must be made, that something has to be given up, is the 
truth engraved in the innermost recesses of the fair temple built for our 
edification by the masters of fiction. There is no other secret behind the 
curtain. All adventure, all love, every success is resumed in the 
supreme energy of an act of renunciation. It is the uttermost limit of our 
power; it is the most potent and effective force at our disposal on which 
rest the labours of a solitary man in his study, the rock on which have 
been built commonwealths whose might casts a dwarfing shadow upon 
two oceans. Like a natural force which is obscured as much as 
illuminated by the multiplicity of phenomena, the power of 
renunciation is obscured by the mass of weaknesses, vacillations, 
secondary motives and false steps and compromises which make up the 
sum of our activity. But no man or woman worthy of the name can 
pretend to anything more, to anything greater. And Mr. Henry James's 
men and women are worthy of the name, within the limits his art, so 
clear, so sure of itself, has drawn round their activities. He would be the 
last to claim for them Titanic proportions. The earth itself has grown 
smaller in the course of ages. But in every sphere of human perplexities 
and emotions, there are more greatnesses than one--not counting here 
the greatness of the artist himself. Wherever he stands, at the beginning 
or the end of things, a man has to sacrifice his gods to his passions, or 
his passions to his gods. That is the problem, great enough, in all truth, 
if approached in the spirit of sincerity and knowledge. 
In one of his critical studies, published some fifteen years ago, Mr. 
Henry James claims for the novelist the standing of the historian as the 
only adequate one, as for himself and before his audience. I think that 
the claim cannot be contested, and that the position is unassailable. 
Fiction is history, human history, or it is nothing. But it is also more
than that;    
    
		
	
	
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