from her 
possibilities of development. Thus modeled on a bizarre ideal of 
slenderness to which, strangely enough, we continue to adhere, our 
women have nothing in common with us, and this, perhaps, may not be 
without grave moral and social disadvantages. 
On Tahiti the breezes from forest and sea strengthen the lungs, they 
broaden the shoulders and hips. Neither men nor women are sheltered 
from the rays of the sun nor the pebbles of the sea-shore. Together they 
engage in the same tasks with the same activity or the same indolence. 
There is something virile in the women and something feminine in the 
men. 
This similarity of the sexes make their relations the easier. Their 
continual state of nakedness has kept their minds free from the 
dangerous pre-occupation with the "mystery" and from the excessive 
stress which among civilized people is laid upon the "happy accident" 
and the clandestine and sadistic colors of love. It has given their 
manners a natural innocence, a perfect purity. Man and woman are 
comrades, friends rather than lovers, dwelling together almost without 
cease, in pain as in pleasure, and even the very idea of vice is unknown 
to them. 
In spite of all this lessening in sexual differences, why was it that there 
suddenly rose in the soul of a member of an old civilization, a horrible 
thought? Why, in all this drunkenness of lights and perfumes with its 
enchantment of newness and unknown mystery? 
The fever throbbed in my temples and my knees shook.
But we were at the end of the trail. In order to cross the brook my 
companion turned, and in this movement showed himself full-face. The 
androgyne had disappeared. It was an actual young man walking ahead 
of me. His calm eyes had the limpid clearness of waters. 
Peace forthwith fell upon me again. 
We made a moment's halt. I felt an infinite joy, a joy of the spirit rather 
than of the senses, as I plunged into the fresh water of the brook. 
"Toë, toë (it is cold)," said Jotefa 1. 
"Oh, no!" I replied. 
This exclamation seemed to me also a fitting conclusion to the struggle 
which I had just fought out within myself against the corruption of an 
entire civilization. It was 
the end in the battle of a soul that had chosen between truth and untruth. 
It awakened loud echoes in the forest. And I said to myself that Nature 
had seen me struggle, had heard me, and understood me, for now she 
replied with her clear voice to my cry of victory that she was willing 
after the ordeal to receive me as one of her children. 
We took up our way again. I plunged eagerly and passionately into the 
wilderness, as if in the hope of thus penetrating into the very heart of 
this Nature, powerful and maternal, there to blend with her living 
elements. 
With tranquil eyes and ever uniform pace my companion went on. He 
was wholly without suspicion; I alone was bearing the burden of an evil 
conscience. 
We arrived at our destination. 
The steep sides of the mountain had by degrees spread out, and behind 
a dense curtain of trees, there extended a sort of plateau, well-concealed. 
Jotefa, however, knew the place, and with astonishing sureness led me
thither. 
A dozen rosewood trees extended their vast branches. 
We attacked the finest of these with the ax. We had tô sacrifice the 
entire tree to obtain a branch suitable for my project. 
I struck out with joy. My hands became stained with blood in my wild 
rage, my intense joy of satiating within me, I know not what divine 
brutality. It was not the tree I was striking, it was not it which I sought 
to overcome. And yet gladly would I have heard the sound of my ax 
against other trunks when this one was already lying on the ground. 
And here is what my ax seemed to say to me in the cadence of its 
sounding blows: 
Strike down to the root the forest entire! 
Destroy all the forest of evil, 
Whose seeds were once sowed within thee by the breathings of death! p. 
51 
Destroy in thee all love of the self! 
Destroy and tear out all evil, as in the autumn we cut with the hand the 
flower of the lotus. 
Yes, wholly destroyed, finished, dead, is from now on the old 
civilization within me. I was reborn; or rather another man, purer and 
stronger, came to life within me. 
This cruel assault was the supreme farewell to civilization, to evil. This 
last evidence of the depraved instincts which sleep at the bottom of all 
decadent souls, by very contrast exalted the healthy simplicity of the 
life at which I had already made a beginning into a feeling    
    
		
	
	
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