easy language, which is soon learned, but I am of a contrary opinion. 
For those who can understand their words to some extent and repeat
them, fail greatly in the pronunciation, and speak a broken language, 
like the language of Ashdod.<1> For these people have difficult 
aspirates and many guttural letters, which are formed more in the throat 
than by the mouth, teeth and lips, to which our people not being 
accustomed, make a bold stroke at the thing and imagine that they have 
accomplished something wonderful. It is true one can easily learn as 
much as is sufficient for the purposes of trading, but this is done almost 
as much by signs with the thumb and fingers as by speaking; and this 
cannot be done in religious matters. It also seems to us that they rather 
design to conceal their language from us than to properly communicate 
it, except in things which happen in daily trade; saying that it is 
sufficient for us to understand them in that; and then they speak only 
half sentences, shortened words, and frequently call out a dozen things 
and even more; and all things which have only a rude resemblance to 
each other, they frequently call by the same name. In truth it is a 
made-up, childish language; so that even those who can best of all 
speak with the savages, and get along well in trade, are nevertheless 
wholly in the dark and bewildered when they hear the savages talking 
among themselves. 
<1> An allusion to Nehemiah xiii. 24. 
It would be well then to leave the parents as they are, and begin with 
the children who are still young. So be it. But they ought in youth to be 
separated from their parents; yea, from their whole nation. For, without 
this, they would forthwith be as much accustomed as their parents to 
the heathenish tricks and deviltries, which are kneaded naturally in their 
hearts by themselves through a just judgment of God; so that having 
once, by habit, obtained deep root, they would with great difficulty be 
emancipated therefrom. But this separation is hard to effect. For the 
parents have a strong affection for their children, and are very loth to 
part with them; and when they are separated from them, as we have 
already had proof, the parents are never contented, but take them away 
stealthily, or induce them to run away. Nevertheless, although it would 
be attended with some expense, we ought, by means of presents and 
promises, to obtain the children, with the gratitude and consent of the 
parents, in order to place them under the instruction of some 
experienced and godly schoolmaster, where they may be instructed not 
only to speak, read, and write in our language, but also especially in the
fundamentals of our Christian religion; and where, besides, they will 
see nothing but good examples of virtuous living; but they must 
sometimes speak their native tongue among themselves in order not to 
forget it, as being evidently a principal means of spreading the 
knowledge of religion through the whole nation. In the meantime we 
should not forget to beseech the Lord, with ardent and continual 
prayers, for His blessing; who can make things which are unseen 
suddenly and opportunely to appear; who gives life to the dead; calls 
that which is not as though it were; and being rich in mercy has pity on 
whom He will; as He has compassionated us to be His people; and has 
washed us clean, sanctified us and justified us, when we were covered 
with all manner of corruption, calling us to the blessed knowledge of 
His Son, and out of the power of darkness to His marvellous light. And 
this I regard so much the more necessary, as the wrath and curse of God, 
resting upon this miserable people, is found to be the heavier. 
Perchance God may at last have mercy upon them, that the fulness of 
the heathen may be gradually brought in and the salvation of our God 
may be here also seen among these wild savage men. I hope to keep a 
watchful eye over these people, and to learn as much as possible of 
their language, and to seek better opportunities for their instruction than 
hitherto it has been possible to find. 
As to what concerns myself and my household affairs: I find myself by 
the loss of my good and helpful partner very much hindered and 
distressed--for my two little daughters are yet small; maid servants are 
not here to be had, at least none whom they can advise me to take; and 
the Angola slave women<1> are thievish, lazy, and useless trash. The 
young man whom I took with me, I discharged after Whitsuntide, for 
the reason that I could not employ him    
    
		
	
	
	Continue reading on your phone by scaning this QR Code
 
	 	
	
	
	    Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the 
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.
	    
	    
