Narrative Poems, part 6, Pennsylvania Pilgrim

John Greenleaf Whittier
?Project Gutenberg EBook, The Pennsylvania Pilgrim and Others, by Whittier From Volume I., The Works of Whittier: Narrative and Legendary Poems #10 in our series by John Greenleaf Whittier
Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook.
This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission.
Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved.
**Welcome To The World of Free Plain Vanilla Electronic Texts**
**EBooks Readable By Both Humans and By Computers, Since 1971**
*****These EBooks Were Prepared By Thousands of Volunteers*****
Title: Narrative and Legendary Poems: Pennsylvania Pilgrim and Others
From Volume I., The Works of Whittier
Author: John Greenleaf Whittier
Release Date: Dec, 2005 [EBook #9565]?[Yes, we are more than one year ahead of schedule]?[This file was first posted on October 2, 2003]
Edition: 10
Language: English
Character set encoding: ASCII
? START OF THE PROJECT GUTENBERG EBOOK, PENNSYLVANIA PILGRIM, ETC. ***
This eBook was produced by David Widger [[email protected] ]
NARRATIVE AND LEGENDARY
POEMS
BY
JOHN GREENLEAF WHITTIER
CONTENTS:
THE PENNSYLVANIA PILGRIM
INTRODUCTORY NOTE?PRELUDE?THE PENNSYLVANIA PILGRIM
KING VOLMER AND ELSIE?THE THREE BELLS?JOHN UNDERHILL?CONDUCTOR BRADLEY?THE WITCH OF WENHAM?KING SOLOMON AND THE ANTS?IN THE "OLD SOUTH"?THE HENCHMAN?THE DEAD FEAST OF THE KOL-FOLK?THE KHAN'S DEVIL?THE KING'S MISSIVE?VALUATION?RABBI ISHMAEL?THE ROCK-TOMB OF BRADORE
THE PENNSYLVANIA PILGRIM.
INTRODUCTORY NOTE.
THE beginning of German emigration to America may be traced to the personal influence of William Penn, who in 1677 visited the Continent, and made the acquaintance of an intelligent and highly cultivated circle of Pietists, or Mystics, who, reviving in the seventeenth century the spiritual faith and worship of Tauler and the "Friends of God" in the fourteenth, gathered about the pastor Spener, and the young and beautiful Eleonora Johanna Von Merlau. In this circle originated the Frankfort Land Company, which bought of William Penn, the Governor of Pennsylvania, a tract of land near the new city of Philadelphia. The company's agent in the New World was a rising young lawyer, Francis Daniel Pastorius, son of Judge Pastorius, of Windsheim, who, at the age of seventeen, entered the University of Altorf. He studied law at, Strasburg, Basle, and Jena, and at Ratisbon, the seat of the Imperial Government, obtained a practical knowledge of international polity. Successful in all his examinations and disputations, he received the degree of Doctor of Law at Nuremberg in 1676. In 1679 he was a law-lecturer at Frankfort, where he became deeply interested in the teachings of Dr. Spener. In 1680-81 he travelled in France, England, Ireland, and Italy with his friend Herr Von Rodeck. "I was," he says, "glad to enjoy again the company of my Christian friends, rather than be with Von Rodeck feasting and dancing." In 1683, in company with a small number of German Friends, he emigrated to America, settling upon the Frankfort Company's tract between the Schuylkill and the Delaware rivers. The township was divided into four hamlets, namely, Germantown, Krisheim, Crefield, and Sommerhausen. Soon after his arrival he united himself with the Society of Friends, and became one of its most able and devoted members, as well as the recognized head and lawgiver of the settlement. He married, two years after his arrival, Anneke (Anna), daughter of Dr. Klosterman, of Muhlheim. In the year 1688 he drew up a memorial against slaveholding, which was adopted by the Germantown Friends and sent up to the Monthly Meeting, and thence to the Yearly Meeting at Philadelphia. It is noteworthy as the first protest made by a religious body against Negro Slavery. The original document was discovered in 1844 by the Philadelphia antiquarian, Nathan Kite, and published in The Friend (Vol. XVIII. No. 16). It is a bold and direct appeal to the best instincts of the heart. "Have not," he asks, "these negroes as much right to fight for their freedom as you have to keep them slaves?" Under the wise direction of Pastorius, the German-town settlement grew and prospered. The inhabitants planted orchards and vineyards, and surrounded themselves with souvenirs of their old home. A large number of them were linen-weavers, as well as small farmers. The Quakers were the principal sect,
Continue reading on your phone by scaning this QR Code

 / 19
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.