"No common wrong provoked our zeal, 
                    The silken gauntlet which is thrown 
                    In  such  a  quarrel  rings  like 
steel." 
Even Thomas Jefferson, in his terrible denunciation of Slavery in the 
Notes on Virginia, says "It is impossible to be temperate and pursue the 
subject of Slavery." After the great contest was over, no class of the 
American people were more ready, with kind words and deprecation of 
harsh retaliation, to welcome back the revolted States than the 
Abolitionists; and none have since more heartily rejoiced at the fast 
increasing prosperity of the South. 
Grateful for the measure of favor which has been accorded to my 
writings, I leave this edition with the public. It contains all that I care to 
re-publish, and some things which, had the matter of choice been left 
solely to myself, I should have omitted.
J. G. W. 
NARRATIVE AND LEGENDARY POEMS 
THE VAUDOIS TEACHER. 
This poem was suggested by the account given of the manner which the 
Waldenses disseminated their principles among the Catholic gentry. 
They gained access to the house through their occupation as peddlers of 
silks, jewels, and trinkets. "Having disposed of some of their goods," it 
is said by a writer who quotes the inquisitor Rainerus Sacco, "they 
cautiously intimated that they had commodities far more valuable than 
these, inestimable jewels, which they would show if they could be 
protected from the clergy. They would then give their purchasers a 
Bible or Testament; and thereby many were deluded into heresy." The 
poem, under the title Le Colporteur Vaudois, was translated into French 
by Professor G. de Felice, of Montauban, and further naturalized by 
Professor Alexandre Rodolphe Vinet, who quoted it in his lectures on 
French literature, afterwards published. It became familiar in this form 
to the Waldenses, who adopted it as a household poem. An American 
clergyman, J. C. Fletcher, frequently heard it when he was a student, 
about the year 1850, in the theological seminary at Geneva, 
Switzerland, but the authorship of the poem was unknown to those who 
used it. Twenty-five years later, Mr. Fletcher, learning the name of the 
author, wrote to the moderator of the Waldensian synod at La Tour, 
giving the information. At the banquet which closed the meeting of the 
synod, the moderator announced the fact, and was instructed in the 
name of the Waldensian church to write to me a letter of thanks. My 
letter, written in reply, was translated into Italian and printed 
throughout Italy. 
"O LADY fair, these silks of mine 
are beautiful and rare,--
The richest web of the Indian loom, which 
beauty's 
queen might wear;
And my pearls are pure as thy own fair neck, with 
whose
radiant light they vie;
I have brought them with me a weary 
way,--will my 
gentle lady buy?" 
The lady smiled on the worn old man through the 
dark and clustering curls
Which veiled her brow, as she bent to view 
his 
silks and glittering pearls;
And she placed their price in the old man's 
hand 
and lightly turned away,
But she paused at the wanderer's earnest 
call,-- 
"My gentle lady, stay! 
"O lady fair, I have yet a gem which a purer 
lustre flings,
Than the diamond flash of the jewelled crown on 
the lofty brow of kings;
A wonderful pearl of exceeding price, whose 
virtue 
shall not decay,
Whose light shall be as a spell to thee and a 
blessing on thy way!" 
The lady glanced at the mirroring steel where her 
form of grace was seen,
Where her eye shone clear, and her dark 
locks 
waved their clasping pearls between;
"Bring forth thy pearl of 
exceeding worth, thou 
traveller gray and old,
And name the price of thy precious gem, and
my 
page shall count thy gold." 
The cloud went off from the pilgrim's brow, as a 
small and meagre book,
Unchased with gold or gem of cost, from his 
folding robe he took!
"Here, lady fair, is the pearl of price, may it 
prove 
as such to thee
Nay, keep thy gold--I ask it not, for the word of 
God is free!" 
The hoary traveller went his way, but the gift he 
left behind
Hath had its pure and perfect work on that highborn 
maiden's mind,
And she hath turned from the pride of sin to the 
lowliness of truth,
And given her human heart to God in its beautiful 
hour of youth 
And she hath left the gray old halls, where an evil 
faith had power,
The courtly knights of her father's train, and the 
maidens of her bower;
And she hath gone to the Vaudois vales by 
lordly    
    
		
	
	
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