be dwelt 
in from generation to generation." The Christian Saint rendered more 
profound the brooding silence of the desolated city of his vision by 
voicing memories of its beauty and gaiety and bustling trade: 
The voice of harpers, and musicians, and of pipers and trumpeters shall 
be heard no more at all in thee; And no craftsman, of whatsoever craft 
he be, shall be found any more in thee; And the light of a candle shall 
shine no more at all in thee; And the voice of the bridegroom and of the 
bride shall be heard no more at all in thee: For thy merchants were the 
great men of the earth; For by thy sorceries were all nations deceived. 
_And in her was found the blood of prophets, and of saints, And of all 
that were slain upon the earth_.[3] 
So for nearly two thousand years has the haunting memory of the 
once-powerful city pervaded Christian literature, while its broken walls 
and ruined temples and palaces lay buried deep in desert sand. The 
history of the ancient land of which it was the capital survived in but
meagre and fragmentary form, mingled with accumulated myths and 
legends. A slim volume contained all that could be derived from 
references in the Old Testament and the compilations of classical 
writers. 
It is only within the past half-century that the wonderful story of early 
Eastern civilization has been gradually pieced together by excavators 
and linguists, who have thrust open the door of the past and probed the 
hidden secrets of long ages. We now know more about "the land of 
Babel" than did not only the Greeks and Romans, but even the Hebrew 
writers who foretold its destruction. Glimpses are being afforded us of 
its life and manners and customs for some thirty centuries before the 
captives of Judah uttered lamentations on the banks of its reedy canals. 
The sites of some of the ancient cities of Babylonia and Assyria were 
identified by European officials and travellers in the East early in the 
nineteenth century, and a few relics found their way to Europe. But 
before Sir A.H. Layard set to work as an excavator in the "forties", "a 
case scarcely three feet square", as he himself wrote, "enclosed all that 
remained not only of the great city of Nineveh, but of Babylon 
itself".[4] 
Layard, the distinguished pioneer Assyriologist, was an Englishman of 
Huguenot descent, who was born in Paris. Through his mother he 
inherited a strain of Spanish blood. During his early boyhood he 
resided in Italy, and his education, which began there, was continued in 
schools in France, Switzerland, and England. He was a man of 
scholarly habits and fearless and independent character, a charming 
writer, and an accomplished fine-art critic; withal he was a great 
traveller, a strenuous politician, and an able diplomatist. In 1845, while 
sojourning in the East, he undertook the exploration of ancient 
Assyrian cities. He first set to work at Kalkhi, the Biblical Calah. Three 
years previously M.P.C. Botta, the French consul at Mosul, had begun 
to investigate the Nineveh mounds; but these he abandoned for a 
mound near Khorsabad which proved to be the site of the city erected 
by "Sargon the Later", who is referred to by Isaiah. The relics 
discovered by Botta and his successor, Victor Place, are preserved in 
the Louvre.
At Kalkhi and Nineveh Layard uncovered the palaces of some of the 
most famous Assyrian Emperors, including the Biblical Shalmaneser 
and Esarhaddon, and obtained the colossi, bas reliefs, and other 
treasures of antiquity which formed the nucleus of the British 
Museum's unrivalled Assyrian collection. He also conducted diggings 
at Babylon and Niffer (Nippur). His work was continued by his 
assistant, Hormuzd Rassam, a native Christian of Mosul, near Nineveh. 
Rassam studied for a time at Oxford. 
The discoveries made by Layard and Botta stimulated others to follow 
their example. In the "fifties" Mr. W.K. Loftus engaged in excavations 
at Larsa and Erech, where important discoveries were made of ancient 
buildings, ornaments, tablets, sarcophagus graves, and pot burials, 
while Mr. J.E. Taylor operated at Ur, the seat of the moon cult and the 
birthplace of Abraham, and at Eridu, which is generally regarded as the 
cradle of early Babylonian (Sumerian) civilization. 
In 1854 Sir Henry Rawlinson superintended diggings at Birs Nimrud 
(Borsippa, near Babylon), and excavated relics of the Biblical 
Nebuchadrezzar. This notable archaeologist began his career in the East 
as an officer in the Bombay army. He distinguished himself as a 
political agent and diplomatist. While resident at Baghdad, he devoted 
his leisure time to cuneiform studies. One of his remarkable feats was 
the copying of the famous trilingual rock inscription of Darius the 
Great on a mountain cliff at Behistun, in Persian Kurdistan. This work 
was carried out at great personal    
    
		
	
	
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