My Daily Meditation for the Circling Year

John Henry Jowett

My Daily Meditation for the Circling Year, by

John Henry Jowett
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Title: My Daily Meditation for the Circling Year
Author: John Henry Jowett

Release Date: October 29, 2007 [eBook #23241]
Language: English
Character set encoding: ISO-8859-1
***START OF THE PROJECT GUTENBERG EBOOK MY DAILY MEDITATION FOR THE CIRCLING YEAR***
E-text prepared by Juliet Sutherland, Anne Storer, and the Project Gutenberg Online Distributed Proofreading Team (http://www.pgdp.net)

Transcriber's Note:
In the "April 15" meditation, the author mentions reading from Tennyson's "Palace of Sin", which doesn't appear to exist. Possibly "Vision of Sin" was meant?

DAILY MEDITATION
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MY DAILY MEDITATION FOR THE CIRCLING YEAR
by
JOHN HENRY JOWETT

New York Chicago Fleming H. Revell Company
Copyright, 1914, by Fleming H. Revell Company New York: 158 Fifth Avenue Chicago: 125 N. Wabash Ave. Toronto: 25 Richmond St., W. London: 21 Paternoster Square Edinburgh: 100 Princes Street

FOREWORD
The title of this book sufficiently interprets its purpose. I hope it may lead to such practical meditation upon the Word of God as will supply vision to common tasks, and daily nourishment to the conscience and will. And I trust that it may so engage the thoughts upon the wonders of meditation, as will fortify the soul for its high calling in Jesus Christ our Lord.
J. H. JOWETT.
Fifth Avenue Presbyterian Church, New York.

JANUARY The First
THE UNKNOWN JOURNEY
"He went out not knowing whither he went." --HEBREWS xi. 6-10.
Abram began his journey without any knowledge of his ultimate destination. He obeyed a noble impulse without any discernment of its consequences. He took "one step," and he did not "ask to see the distant scene." And that is faith, to do God's will here and now, quietly leaving the results to Him. Faith is not concerned with the entire chain; its devoted attention is fixed upon the immediate link. Faith is not knowledge of a moral process; it is fidelity in a moral act. Faith leaves something to the Lord; it obeys His immediate commandment and leaves to Him direction and destiny.
And so faith is accompanied by serenity. "He that believeth shall not make haste"--or, more literally, "shall not get into a fuss." He shall not get into a panic, neither fetching fears from his yesterdays nor from his to-morrows. Concerning his yesterdays faith says, "Thou hast beset me behind." Concerning his to-morrows faith says, "Thou hast beset me before." Concerning his to-day faith says, "Thou hast laid Thine hand upon me." That is enough, just to feel the pressure of the guiding hand.

JANUARY The Second
THE LARGER OUTLOOK
GENESIS xv. 5-18.
"And He brought him forth abroad, and said, Look now toward heaven!" The tent was changed for the sky! Abraham sat moodily in his tent: God brought him forth beneath the stars. And that is always the line of the Divine leading. He brings us forth out of our small imprisonments and He sets our feet in a large place. He desires for us height and breadth of view. For "as the heavens are high above the earth" so are His thoughts higher than our thoughts, and His ways than our ways. He wishes us, I say, to exchange the tent for the sky, and to live and move in great, spacious thoughts of His purposes and will.
How is it with our love? Is it a thing of the tent or of the sky? Does it range over mighty spaces seeking benedictions for a multitude? Or does it dwell in selfish seclusion, imprisoned in merely selfish quest? How is it with our prayers? How big are they? Will a tent contain them, or do they move with the scope and greatness of
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