Musical Portraits, by Paul 
Rosenfeld 
 
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Title: Musical Portraits Interpretations of Twenty Modern Composers 
Author: Paul Rosenfeld 
Release Date: October 16, 2006 [EBook #19557] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK MUSICAL 
PORTRAITS *** 
 
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MUSICAL PORTRAITS 
INTERPRETATIONS OF TWENTY MODERN COMPOSERS
BY PAUL ROSENFELD 
NEW YORK HARCOURT, BRACE AND HOWE 1920 
COPYRIGHT, 1920, BY HARCOURT, BRACE AND HOWE, INC. 
THE QUINN & BODEN COMPANY RAHWAY, N. J. 
To ARTHUR MOORE WILLIAMSON 
Some of the material of this book was originally printed in the form of 
articles in "The Dial," "The New Republic," and "The Seven Arts." 
Thanks are due the editors of these periodicals for permission to recast 
and reprint it. 
 
CONTENTS 
WAGNER, 3 STRAUSS, 27 MOUSSORGSKY, 57 LISZT, 73 
BERLIOZ, 87 FRANCK, 101 DEBUSSY, 119 RAVEL, 133 
BORODIN, 149 RIMSKY-KORSAKOFF, 159 RACHMANINOFF, 
169 SCRIABINE, 177 STRAWINSKY, 191 MAHLER, 205 REGER, 
223 SCHOENBERG, 233 SIBELIUS, 245 LOEFFLER, 257 
ORNSTEIN, 267 BLOCH, 281 APPENDIX, 299 
 
MUSICAL PORTRAITS 
 
Wagner 
Wagner's music, more than any other, is the sign and symbol of the 
nineteenth century. The men to whom it was disclosed, and who first 
sought to refuse, and then accepted it, passionately, without 
reservations, found in it their truth. It came to their ears as the sound of 
their own voices. It was the common, the universal tongue. Not alone 
on Germany, not alone on Europe, but on every quarter of the globe
that had developed coal-power civilization, the music of Wagner 
descended with the formative might of the perfect image. Men of every 
race and continent knew it to be of themselves as much as was their 
hereditary and racial music, and went out to it as to their own adventure. 
And wherever music reappeared, whether under the hand of the 
Japanese or the semi-African or the Yankee, it seemed to be growing 
from Wagner as the bright shoots of the fir sprout from the dark ones 
grown the previous year. A whole world, for a period, came to use his 
idiom. His dream was recognized during his very lifetime as an integral 
portion of the consciousness of the entire race. 
For Wagner's music is the century's paean of material triumph. It is its 
cry of pride in its possessions, its aspiration toward greater and ever 
greater objective power. Wagner's style is stiff and diapered and 
emblazoned with the sense of material increase. It is brave, superb, 
haughty with consciousness of the gigantic new body acquired by man. 
The tonal pomp and ceremony, the pride of the trumpets, the arrogant 
stride, the magnificent address, the broad, vehement, grandiloquent 
pronouncements, the sumptuous texture of his music seems forever 
proclaiming the victory of man over the energies of fire and sea and 
earth, the lordship of creation, the suddenly begotten railways and 
shipping and mines, the cataclysm of wealth and comfort. His work 
seems forever seeking to form images of grandeur and empire, flashing 
with Siegfried's sword, commanding the planet with Wotan's spear, 
upbuilding above the heads of men the castle of the gods. It dares 
measure itself with the terrestrial forces, exults in the fire, soughs 
through the forest with the thunderstorm, glitters and surges with the 
river, spans mountains with the rainbow bridge. It is full of the gestures 
of giants and heroes and gods, of the large proud movements of which 
men have ever dreamed in days of affluent power. Even "Tristan und 
Isolde," the high song of love, and "Parsifal," the mystery, spread 
richness and splendor about them, are set in an atmosphere of heavy 
gorgeous stuffs, amid objects of gold and silver, and thick clouding 
incense, while the protagonists, the lovers and saviors, seem to be 
celebrating a worldly triumph, and crowning themselves kings. And 
over the entire body of Wagner's music, there float, a massive diadem, 
the towers and parapets and banners of Nuremberg the imperial free
city, monument of a victorious burgherdom, of civic virtue that on the 
ruins of feudalism constructed its own world, and demonstrated to all 
times its dignity and sobriety and industry, its solid worth. 
For life itself made the Wagnerian gesture. The vortex of steel and 
glass and gold, the black express-packets plowing the seven seas, the 
smoking trains piercing the bowels of the mountains and connecting 
cities vibrant with hordes of business men, the telegraph wires setting 
the world aquiver with their    
    
		
	
	
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