letters, Richard Bentley. The manuscript was in Bentley's 
keeping. Boyle wished it to be collated. A mischief-making bookseller
informed him that Bentley had refused to lend it, which was false, and 
also that Bentley had spoken contemptuously of the letters attributed to 
Phalaris, and of the critics who were taken in by such counterfeits, 
which was perfectly true. Boyle, much provoked, paid, in his preface, a 
bitterly ironical compliment to Bentley's courtesy. Bentley revenged 
himself by a short dissertation, in which he proved that the epistles 
were spurious, and the new edition of them worthless: but he treated 
Boyle personally with civility as a young gentleman of great hopes, 
whose love of learning was highly commendable, and who deserved to 
have had better instructors. 
Few things in literary history are more extraordinary than the storm 
which this little dissertation raised. Bentley had treated Boyle with 
forbearance; but he had treated Christchurch with contempt; and the 
Christchurch-men, wherever dispersed, were as much attached to their 
college as a Scotchman to his country, or a Jesuit to his order. Their 
influence was great. They were dominant at Oxford, powerful in the 
Inns of Court and in the College of Physicians, conspicuous in 
Parliament and in the literary and fashionable circles of London. Their 
unanimous cry was, that the honour of the college must be vindicated, 
that the insolent Cambridge pedant must be put down. Poor Boyle was 
unequal to the task, and disinclined to it. It was, therefore, assigned to 
his tutor, Atterbury. 
The answer to Bentley, which bears the name of Boyle, but which was, 
in truth, no more the work of Boyle than the letters to which the 
controversy related were the work of Phalaris, is now read only by the 
curious, and will in all probability never be reprinted again. But it had 
its day of noisy popularity. It was to be found, not only in the studies of 
men of letters, but on the tables of the most brilliant drawing-rooms of 
Soho Square and Covent Garden. Even the beaus and coquettes of that 
age, the Wildairs and the Lady Lurewells, the Mirabells and the 
Millaments, congratulated each other on the way in which the gay 
young gentleman, whose erudition sate so easily upon him, and who 
wrote with so much pleasantry and good breeding about the Attic 
dialect and the anapaestic measure, Sicilian talents and Thericlean cups, 
had bantered the queer prig of a doctor. Nor was the applause of the 
multitude undeserved. The book is, indeed, Atterbury's masterpiece, 
and gives a higher notion of his powers than any of those works to
which he put his name. That he was altogether in the wrong on the 
main question, and on all the collateral questions springing out of it, 
that his knowledge of the language, the literature, and the history of 
Greece was not equal to what many freshmen now bring up every year 
to Cambridge and Oxford, and that some of his blunders seem rather to 
deserve a flogging than a refutation, is true; and therefore it is that his 
performance is, in the highest degree, interesting and valuable to a 
judicious reader. It is good by reason of its exceeding badness. It is the 
most extraordinary instance that exists of the art of making much show 
with little substance. There is no difficulty, says the steward of 
Moliere's miser, in giving a fine dinner with plenty of money: the really 
great cook is he who can set out a banquet with no money at all. That 
Bentley should have written excellently on ancient chronology and 
geography, on the development of the Greek language, and the origin 
of the Greek drama, is not strange. But that Atterbury should, during 
some years, have been thought to have treated these subjects much 
better than Bentley is strange indeed. It is true that the champion of 
Christchurch had all the help which the most celebrated members of 
that society could give him. Smalridge contributed some very good wit; 
Friend and others some very bad archaeology and philology. But the 
greater part of the volume was entirely Atterbury's: what was not his 
own was revised and retouched by him: and the whole bears the mark 
of his mind, a mind inexhaustibly rich in all the resources of 
controversy, and familiar with all the artifices which make falsehood 
look like truth, and ignorance like knowledge. He had little gold; but he 
beat that little out to the very thinnest leaf, and spread it over so vast a 
surface that to those who judged by a glance, and who did not resort to 
balances and tests, the glittering heap of worthless matter which he 
produced seemed to be an inestimable treasure of massy bullion. Such 
arguments as he had he placed in the clearest light.    
    
		
	
	
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