men going into action, wave on wave, or in scattering charges; 
we hear the clink of their accoutrements and their breath whistling 
through their teeth. They are not men going into action at all, but men 
going about their business, which at the moment happens to be the 
capture of a trench. They are neither heroes nor cowards. Their faces 
reflect no particular emotion save, perhaps, a desire to get somewhere. 
They are a line of men running for a train, or following a fire engine, or 
charging a trench. It is a relentless picture, ever changing, ever the 
same. But it contains poetry, too, in rich, memorable passages. 
In "The Monster and Other Stories," there is a tale called "The Blue 
Hotel". A Swede, its central figure, toward the end manages to get 
himself murdered. Crane's description of it is just as casual as that. The 
story fills a dozen pages of the book; but the social injustice of the 
whole world is hinted in that space; the upside-downness of creation, 
right prostrate, wrong triumphant,--a mad, crazy world. The incident of 
the murdered Swede is just part of the backwash of it all, but it is an 
illuminating fragment. The Swede was slain, not by the gambler whose 
knife pierced his thick hide: he was the victim of a condition for which 
he was no more to blame than the man who stabbed him. Stephen 
Crane thus speaks through the lips of one of the characters:-- 
"We are all in it! This poor gambler isn't even a noun. He is a kind of 
an adverb. Every sin is the result of a collaboration. We, five of us, 
have collaborated in the murder of this Swede. Usually there are from a 
dozen to forty women really involved in every murder, but in this case 
it seems to be only five men--you, I, Johnnie, Old Scully, and that fool
of an unfortunate gambler came merely as a culmination, the apex of a 
human movement, and gets all the punishment." 
And then this typical and arresting piece of irony:-- 
"The corpse of the Swede, alone in the saloon, had its eyes fixed upon a 
dreadful legend that dwelt atop of the cash-machine: 'This registers the 
amount of your purchase.'" 
In "The Monster," the ignorance, prejudice and cruelty of an entire 
community are sharply focussed. The realism is painful; one blushes 
for mankind. But while this story really belongs in the volume called 
"Whilomville Stories," it is properly left out of that series. The 
Whilomville stories are pure comedy, and "The Monster" is a hideous 
tragedy. 
Whilomville is any obscure little village one may happen to think of. 
To write of it with such sympathy and understanding, Crane must have 
done some remarkable listening in Boyville. The truth is, of course, he 
was a boy himself--"a wonderful boy," somebody called him--and was 
possessed of the boy mind. These tales are chiefly funny because they 
are so true --boy stories written for adults; a child, I suppose, would 
find them dull. In none of his tales is his curious understanding of 
human moods and emotions better shown. 
A stupid critic once pointed out that Crane, in his search for striking 
effects, had been led into "frequent neglect of the time-hallowed rights 
of certain words," and that in his pursuit of color he "falls occasionally 
into almost ludicrous mishap." The smug pedantry of the quoted lines is 
sufficient answer to the charges, but in support of these assertions the 
critic quoted certain passages and phrases. He objected to cheeks 
"scarred" by tears, to "dauntless" statues, and to "terror-stricken" 
wagons. The very touches of poetic impressionism that largely make 
for Crane's greatness, are cited to prove him an ignoramus. There is the 
finest of poetic imagery in the suggestions subtly conveyed by Crane's 
tricky adjectives, the use of which was as deliberate with him as his 
choice of a subject. But Crane was an imagist before our modern 
imagists were known.
This unconventional use of adjectives is marked in the Whilomville 
tales. In one of them Crane refers to the "solemn odor of burning 
turnips." It is the most nearly perfect characterization of burning turnips 
conceivable: can anyone improve upon that "solemn odor"? 
Stephen Crane's first venture was "Maggie: A Girl of the Streets." It 
was, I believe, the first hint of naturalism in American letters. It was 
not a best-seller; it offers no solution of life; it is an episodic bit of slum 
fiction, ending with the tragic finality of a Greek drama. It is a skeleton 
of a novel rather than a novel, but it is a powerful outline, written about 
a life Crane had learned to know as a newspaper reporter in New York. 
It is a singularly fine piece of analysis, or a bit    
    
		
	
	
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