Marriage as a Trade 
 
by Cicely Hamilton 
New York: Moffat, Yard and Company, 1909 
The Quinn & Boden Co. Press 
Rahway, N. J., USA 
PREFACE 
THE only excuse for this book is the lack of books on the subject with 
which it deals -- the trade aspect of marriage. That is to say, wifehood 
and motherhood considered as a means of livelihood for women. 
I shall not deny for an instant that there are aspects of matrimony other 
than the trade aspect; but upon these there is no lack of a very plentiful 
literature -- the love of man and woman has been written about since 
humanity acquired the art of writing. 
The love of man and woman is, no doubt, a thing of infinite importance; 
but also of infinite importance is the manner in which woman earns her 
bread and the economic conditions under which she enters the family 
and propagates the race. Thus an inquiry into the circumstances under 
which the wife and mother plies her trade seems to me quite as 
necessary and justifiable as an inquiry into the conditions of other and 
less important industries -- such as mining or cotton-spinning. It will 
not be disputed that the manner in which a human being earns his 
livelihood tends to mould and influence his character -- to warp or to 
improve it. The man who works amidst brutalizing surroundings is apt 
to become brutal; the man from whom intelligence is demanded is apt
to exercise it. Particular trades tend to develop particular types; the boy 
who becomes a soldier will not turn out in all respects the man he 
would have been had he decided to enter a stockbroker's office. In the 
same way the trade of marriage tends to produce its own particular type, 
and my contention is that woman, as we know her, is largely the 
product of the conditions imposed upon her by her staple industry. 
I am not of those who are entirely satisfied with woman as she is; on 
the contrary, I consider that we are greatly in need of improvement, 
mental, physical and moral. And it is because I desire such 
improvement -- not only in our own interests but in that of the race in 
general -- that I desire to see an alteration in the conditions of our staple 
industry. I have no intention of attacking the institution of marriage in 
itself -- the life companionship of man and woman; I merely wish to 
point out that there are certain grave disadvantages attaching to that 
institution as it exists to-day. These disadvantages I believe to be 
largely unnecessary and unavoidable; but at present they are very real 
and the results produced by them are anything but favourable to the 
mental, physical and moral development of women. 
MARRIAGE AS A TRADE 
I 
THE sense of curiosity is, as a rule, aroused in us only by the 
unfamiliar and the unexpected. What custom and long usage has made 
familiar we do not trouble to inquire into but accept without comment 
or investigation; confusing the actual with the inevitable, and deciding, 
slothfully enough, that the thing that is is, likewise the thing that was 
and is to be. In nothing is this inert and slothful attitude of mind more 
marked than in the common, unquestioning acceptance of the illogical 
and unsatisfactory position occupied by women. And it is the 
prevalence of that attitude of mind which is the only justification for a 
book which purports to be nothing more than the attempt of an 
unscientific woman to explain, honestly and as far as her limitations 
permit, the why and wherefore of some of the disadvantages under 
which she and her sisters exist -- the reason why their place in the 
world into which they were born is often so desperately and
unnecessarily uncomfortable. 
I had better, at the outset, define the word "woman" as I understand and 
use it, since it is apt to convey two distinct and differing impressions, 
according to the sex of the hearer. My conception of woman is 
inevitably the feminine conception; a thing so entirely unlike the 
masculine conception of woman that it is eminently needful to define 
the term and make my meaning clear; lest, when I speak of woman in 
my own tongue, my reader, being male, translate the expression, with 
confusion as the result. 
By a woman, then, I understand an individual human being whose life 
is her own concern; whose worth, in my eyes (worth being an entirely 
personal matter) is in no way advanced or detracted from by the 
accident of marriage; who does not rise in my estimation by reason of a 
purely physical capacity for bearing children, or sink in my estimation 
through a lack of that capacity. I am quite    
    
		
	
	
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