MARIUS THE EPICUREAN, VOLUME TWO WALTER HORATIO 
PATER 
London: 1910. (The Library Edition.) 
Cheimerinos oneiros, hote mêkistai hai vyktes.+ 
+"A winter's dream, when nights are longest." Lucian, The Dream, Vol. 
3. 
CONTENTS 
PART THE THIRD 
15. Stoicism at Court: 3-13 16. Second Thoughts: 14-28 17. Beata Urbs: 
29-40 18. "The Ceremony of the Dart": 41-56 19. The Will as Vision: 
57-72 
PART THE FOURTH 
20. Two Curious Houses--1. Guests: 75-91 21. Two Curious Houses--2. 
The Church in Cecilia's House: 92-108 22. "The Minor Peace of the 
Church": 109-127 23. Divine Service: 128-140 24. A Conversation Not 
Imaginary: 141-171 25. Sunt Lacrimae Rerum: 172-185 26. The 
Martyrs: 186-196 27. The Triumph of Marcus Aurelius: 197-207 28. 
Anima Naturaliter Christiana: 208-224 
 
PART THE THIRD 
CHAPTER XV 
: STOICISM AT COURT 
[3] THE very finest flower of the same company--Aurelius with the
gilded fasces borne before him, a crowd of exquisites, the empress 
Faustina herself, and all the elegant blue-stockings of the day, who 
maintained, people said, their private "sophists" to whisper philosophy 
into their ears winsomely as they performed the duties of the 
toilet--was assembled again a few months later, in a different place and 
for a very different purpose. The temple of Peace, a "modernising" 
foundation of Hadrian, enlarged by a library and lecture-rooms, had 
grown into an institution like something between a college and a 
literary club; and here Cornelius Fronto was to pronounce a discourse 
on the Nature of Morals. There were some, indeed, who had desired the 
emperor Aurelius himself to declare his whole mind on this matter. 
Rhetoric was become almost a function of the state: philosophy was 
upon the throne; and had from time to time, by [4] request, delivered an 
official utterance with well-nigh divine authority. And it was as the 
delegate of this authority, under the full sanction of the philosophic 
emperor--emperor and pontiff, that the aged Fronto purposed to-day to 
expound some parts of the Stoic doctrine, with the view of 
recommending morals to that refined but perhaps prejudiced company, 
as being, in effect, one mode of comeliness in things--as it were music, 
or a kind of artistic order, in life. And he did this earnestly, with an 
outlay of all his science of mind, and that eloquence of which he was 
known to be a master. For Stoicism was no longer a rude and unkempt 
thing. Received at court, it had largely decorated itself: it was grown 
persuasive and insinuating, and sought not only to convince men's 
intelligence but to allure their souls. Associated with the beautiful old 
age of the great rhetorician, and his winning voice, it was almost 
Epicurean. And the old man was at his best on the occasion; the last on 
which he ever appeared in this way. To-day was his own birthday. 
Early in the morning the imperial letter of congratulation had reached 
him; and all the pleasant animation it had caused was in his face, when 
assisted by his daughter Gratia he took his place on the ivory chair, as 
president of the Athenaeum of Rome, wearing with a wonderful grace 
the philosophic pall,--in reality neither more nor less than the loose 
woollen cloak of the common soldier, but fastened [5] on his right 
shoulder with a magnificent clasp, the emperor's birthday gift. 
It was an age, as abundant evidence shows, whose delight in rhetoric
was but one result of a general susceptibility--an age not merely taking 
pleasure in words, but experiencing a great moral power in them. 
Fronto's quaintly fashionable audience would have wept, and also 
assisted with their purses, had his present purpose been, as sometimes 
happened, the recommendation of an object of charity. As it was, 
arranging themselves at their ease among the images and flowers, these 
amateurs of exquisite language, with their tablets open for careful 
record of felicitous word or phrase, were ready to give themselves 
wholly to the intellectual treat prepared for them, applauding, blowing 
loud kisses through the air sometimes, at the speaker's triumphant exit 
from one of his long, skilfully modulated sentences; while the younger 
of them meant to imitate everything about him, down to the inflections 
of his voice and the very folds of his mantle. Certainly there was 
rhetoric enough:--a wealth of imagery; illustrations from painting, 
music, mythology, the experiences of love; a management, by which 
subtle, unexpected meaning was brought out of familiar terms, like flies 
from morsels of amber, to use Fronto's own figure. But with all its 
richness, the higher claim of his style was rightly understood to lie in 
gravity and self-command, and an especial care for the [6] purities of a 
vocabulary which rejected every expression unsanctioned by the 
authority of approved ancient models. 
And it happened with Marius, as it will sometimes happen, that this 
general discourse to a general audience    
    
		
	
	
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