Love, Life & Work 
 
The Project Gutenberg EBook of Love, Life & Work, by Elbert 
Hubbard This eBook is for the use of anyone anywhere at no cost and 
with almost no restrictions whatsoever. You may copy it, give it away 
or re-use it under the terms of the Project Gutenberg License included 
with this eBook or online at www.gutenberg.net 
Title: Love, Life & Work Being a Book of Opinions Reasonably 
Good-Natured Concerning How to Attain the Highest Happiness for 
One's Self with the Least Possible Harm to Others 
Author: Elbert Hubbard 
Release Date: December 8, 2003 [EBook #10417] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK LOVE, 
LIFE & WORK *** 
 
Produced by Juliet Sutherland, Thomas Cormode and PG Distributed 
Proofreaders 
 
LOVE LIFE & WORK 
BEING A BOOK OF OPINIONS REASONABLY GOOD-NATURED 
CONCERNING HOW TO ATTAIN THE HIGHEST HAPPINESS 
FOR ONE'S SELF WITH THE LEAST POSSIBLE HARM TO 
OTHERS 
1906 
By ELBERT HUBBARD
CONTENTS 
 
CHAPTERS 
1. A Prayer 
2. Life and Expression 
3. Time and Chance 
4. Psychology of a Religious Revival 
5. One-Man Power 
6. Mental Attitude 
7. The Outsider 
8. Get Out or Get in Line 
9. The Week-Day, Keep it Holy 
10. Exclusive Friendships 
11. The Folly of Living in the Future 
12. The Spirit of Man 
13. Art and Religion 
14. Initiative 
15. The Disagreeable Girl 
16. The Neutral 
17. Reflections on Progress 
18. Sympathy, Knowledge and Poise
19. Love and Faith 
20. Giving Something for Nothing 
21. Work and Waste 
22. The Law of Obedience 
23. Society's Saviors 
24. Preparing for Old Age 
25. An Alliance With Nature 
26. The Ex. Question 
27. The Sergeant 
28. The Spirit of the Age 
29. The Grammarian 
30. The Best Religion 
 
A Prayer 
The supreme prayer of my heart is not to be learned, rich, famous, 
powerful, or "good," but simply to be radiant. I desire to radiate health, 
cheerfulness, calm courage and good will. I wish to live without hate, 
whim, jealousy, envy, fear. I wish to be simple, honest, frank, natural, 
clean in mind and clean in body, unaffected--ready to say "I do not 
know," if it be so, and to meet all men on an absolute equality--to face 
any obstacle and meet every difficulty unabashed and unafraid. 
I wish others to live their lives, too--up to their highest, fullest and best. 
To that end I pray that I may never meddle, interfere, dictate, give 
advice that is not wanted, or assist when my services are not needed. If 
I can help people, I'll do it by giving them a chance to help themselves; 
and if I can uplift or inspire, let it be by example, inference, and
suggestion, rather than by injunction and dictation. That is to say, I 
desire to be radiant--to radiate life. 
 
Life and Expression 
By exercise of its faculties the spirit grows, just as a muscle grows 
strong thru continued use. Expression is necessary. Life is expression, 
and repression is stagnation--death. 
Yet, there can be right and wrong expression. If a man permits his life 
to run riot and only the animal side of his nature is allowed to express 
itself, he is repressing his highest and best, and the qualities not used 
atrophy and die. 
Men are punished by their sins, not for them. Sensuality, gluttony, and 
the life of license repress the life of the spirit, and the soul never 
blossoms; and this is what it is to lose one's soul. All adown the 
centuries thinking men have noted these truths, and again and again we 
find individuals forsaking in horror the life of the senses and devoting 
themselves to the life of the spirit. This question of expression through 
the spirit, or through the senses--through soul or body--has been the 
pivotal point of all philosophy and the inspiration of all religion. 
Every religion is made up of two elements that never mix any more 
than oil and water mix. A religion is a mechanical mixture, not a 
chemical combination, of morality and dogma. Dogma is the science of 
the unseen: the doctrine of the unknown and unknowable. And in order 
to give this science plausibility, its promulgators have always fastened 
upon it morality. Morality can and does exist entirely separate and apart 
from dogma, but dogma is ever a parasite on morality, and the business 
of the priest is to confuse the two. 
But morality and religion never saponify. Morality is simply the 
question of expressing your life forces--how to use them? You have so 
much energy; and what will you do with it? And from out the multitude 
there have always been men to step forward and give you advice for a 
consideration. Without their supposed influence with the unseen we 
might not accept their interpretation of what    
    
		
	
	
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