more than breath. 
II. 
No words may utter love; no sovereign song Speak all it would for 
love's sake. Yet would I Fain cast in moulded rhymes that do me wrong 
Some little part of all my love: but why Should weak and wingless 
words be fain to fly? For us the years that live not are not dead: Past 
days and present in our hearts are wed: My song can say no more than 
love hath said. 
III. 
Love needs nor song nor speech to say what love Would speak or sing, 
were speech and song not weak To bear the sense-belated soul above 
And bid the lips of silence breathe and speak. Nor power nor will has 
love to find or seek Words indiscoverable, ampler strains of song Than 
ever hailed him fair or shewed him strong: And less than these should 
do him worse than wrong. 
IV. 
We who remember not a day wherein We have not loved each 
other,--who can see No time, since time bade first our days begin, 
Within the sweep of memory's wings, when we Have known not what 
each other's love must be, - We are well content to know it, and rest on 
this, And call not words to witness that it is. To love aloud is oft to love 
amiss. 
V. 
But if the gracious witness borne of words Take not from speechless 
love the secret grace That binds it round with silence, and engirds Its 
heart with memories fair as heaven's own face, Let love take courage 
for a little space To speak and be rebuked not of the soul, Whose
utterance, ere the unwitting speech be whole, Rebukes itself, and craves 
again control. 
VI. 
A ninefold garland wrought of song-flowers nine Wound each with 
each in chance-inwoven accord Here at your feet I lay as on a shrine 
Whereof the holiest love that lives is lord. With faint strange hues their 
leaves are freaked and scored: The fable-flowering land wherein they 
grew Hath dreams for stars, and grey romance for dew: Perchance no 
flower thence plucked may flower anew. 
VII. 
No part have these wan legends in the sun Whose glory lightens Greece 
and gleams on Rome. Their elders live: but these--their day is done, 
Their records written of the wind in foam Fly down the wind, and 
darkness takes them home. What Homer saw, what Virgil dreamed, 
was truth, And dies not, being divine: but whence, in sooth, Might 
shades that never lived win deathless youth? 
VIII. 
The fields of fable, by the feet of faith Untrodden, bloom not where 
such deep mist drives. Dead fancy's ghost, not living fancy's wraith, Is 
now the storied sorrow that survives Faith in the record of these lifeless 
lives. Yet Milton's sacred feet have lingered there, His lips have made 
august the fabulous air, His hands have touched and left the wild weeds 
fair. 
IX. 
So, in some void and thought-untrammelled hour, Let these find grace, 
my sister, in your sight, Whose glance but cast on casual things hath 
power To do the sun's work, bidding all be bright With comfort given 
of love: for love is light. Were all the world of song made mine to give, 
The best were yours of all its flowers that live: Though least of all be 
this my gift, forgive. 
July 1887. 
 
PERSONS REPRESENTED. 
 
LOCRINE, King of Britain. CAMBER, King of Wales, brother to 
LOCRINE. MADAN, son to LOCRINE and GUENDOLEN. DEBON, 
Lord Chamberlain.
GUENDOLEN, Queen of Britain, cousin and wife to LOCRINE. 
ESTRILD, a German princess, widow of the Scythian king HUMBER. 
SABRINA, daughter to LOCRINE and ESTRILD. 
Scene, BRITAIN. 
 
ACT I. 
 
SCENE I.--Troynovant. A Room in the Palace. 
 
Enter GUENDOLEN and MADAN. 
GUENDOLEN. 
Child, hast thou looked upon thy grandsire dead? 
MADAN. 
Ay. 
GUENDOLEN. 
Then thou sawest our Britain's heart and head Death-stricken. Seemed 
not there my sire to thee More great than thine, or all men living? We 
Stand shadows of the fathers we survive: Earth bears no more nor sees 
such births alive. 
MADAN. 
Why, he was great of thews--and wise, thou say'st: Yet seems my sire 
to me the fairer-faced - The kinglier and the kindlier. 
GUENDOLEN. 
Yea, his eyes Are liker seas that feel the summering skies In concord of 
sweet colour--and his brow Shines gentler than my father's ever: thou, 
So seeing, dost well to hold thy sire so dear. 
MADAN. 
I said not that his love sat yet so near My heart as thine doth: rather am 
I thine, Thou knowest, than his. 
GUENDOLEN. 
Nay--rather seems Locrine Thy sire than I thy mother. 
MADAN. 
Wherefore? 
GUENDOLEN. 
Boy, Because of all our sires who fought for Troy Most like thy father 
and my lord Locrine, I think, was Paris. 
MADAN.
How may man divine    
    
		
	
	
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