Letters Concerning Poetical 
Translations, by 
 
William Benson This eBook is for the use of anyone anywhere at no 
cost and with almost no restrictions whatsoever. You may copy it, give 
it away or re-use it under the terms of the Project Gutenberg License 
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Title: Letters Concerning Poetical Translations And Virgil's and 
Milton's Arts of Verse, &c. 
Author: William Benson 
Release Date: January 18, 2006 [EBook #17548] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK LETTERS 
CONCERNING POETICAL *** 
 
Produced by Jonathan Ingram, Carol David, Lesley Halamek and the 
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LETTERS
CONCERNING 
Poetical Translations, &c. 
(Price One Shilling.) 
 
LETTERS 
CONCERNING 
Poetical Translations, 
AND 
VIRGIL'S and MILTON'S 
ARTS of VERSE, &c. 
 
LONDON: Printed for J. ROBERTS, near the Oxford-Arms in 
Warwick-Lane. MDCCXXXIX. 
 
LETTER I. 
SIR, 
I am now going to obey your Commands; but you must let me do it in 
my own way, that is, write as much, or as little at a time as I may have 
an Inclination to, and just as things offer themselves. After this manner 
you may receive in a few Letters, all that I have said to you about 
poetical Translations, and the resemblance there is between Virgil's and 
Milton's Versification, and some other Matters of the same nature. 
To begin with the Business of Translation. 
Whoever sits down to translate a Poet, ought in the first place to
consider his Author's peculiar Stile; for without this, tho' the 
Translation may be very good in all other respects, it will hardly 
deserve the Name of a Translation. 
The two great Men amongst the Antients differ from each other as 
much in this particular as in the Subjects they treat of. The Stile of 
Homer, who sings the Anger or Rage of Achilles, is rapid. The Stile of 
Virgil, who celebrates the Piety of Æneas, is majestick. But it may be 
proper to explain in what this Difference consists. 
The Stile is rapid, when several Relatives, each at the head of a 
separate Sentence, are governed by one Antecedent, or several Verbs 
by one Nominative Case, to the close of the Period. 
Thus in Homer: 
"Goddess, sing the pernicious Anger of Achilles, which brought infinite 
Woes to the Grecians, and sent many valiant Souls of Heroes to Hell, 
and gave their Bodies to the Dogs, and to the Fowls of the Air." 
Here you see it is the Anger of Achilles, that does all that is mentioned 
in three or four Lines. Now if the Translator does not nicely observe 
Homer's Stile in this Passage, all the Fire of Homer will be lost. For 
Example: "O Heavenly Goddess, sing the Wrath of the Son of Peleus, 
the fatal Source of all the Woes of the Grecians, that Wrath which sent 
the Souls of many Heroes to Pluto's gloomy Empire, while their Bodies 
lay upon the Shore, and were torn by devouring Dogs, and hungry 
Vultures." 
Here you see the Spirit of Homer evaporates; and in what immediately 
follows, if the Stile of Homer is not nicely attended to, if any great 
matter is added or left out, Homer will be fought for in vain in the 
Translation. He always hurries on as fast as possible, as Horace justly 
observes, semper ad eventum festinat; and that is the reason why he 
introduces his first Speech without any Connection, by a sudden 
Transition; and why he so often brings in his [Greek: ton d' 
apameibomenos]: He has not patience to stay to work his Speeches 
artfully into the Subject.
Here you see what is a rapid Stile. I will now shew you what is quite 
the contrary, that is, a majestic one. To instance in Virgil: "Arms and 
the Man I sing; the first who from the Shores of Troy (the Fugitive of 
Heav'n) came to Italy and the Lavinian Coast." Here you perceive the 
Subject-matter is retarded by the Inversion of the Phrase, and by that 
Parenthesis, the _Fugitive of Heaven all which occasions Delay; and 
Delay_ (as a learned Writer upon a Passage of this nature in Tasso 
observes) is the Property of Majesty: For which Reason when Virgil 
represents Dido in her greatest Pomp, it is, 
--Reginam cunctantem ad limina primi Poenorum expectant.-- 
For the same Reason he introduces the most solemn and most 
important Speech in the Æneid, with three Monosyllables, which 
causes great Delay in the Speaker, and gives great Majesty to the 
Speech. 
--O Qui Res Hominumq; Deumq;-- 
These three Syllables occasion three short Pauses. O--Qui--Res--How 
slow and how stately is this Passage! 
But it happens that I can set the Beginning of the Æneid in a clear Light 
for my purpose, by two Translations of that Passage, both by the    
    
		
	
	
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