France, which had been 
prostrated by the disorders of preceding times. He recompensed these 
learned men liberally, and kept some of them near himself, honoring 
them with his friendship. Of these the most celebrated is Alcuin, an 
Englishman, whose writings still remain, and prove him to have been 
both a learned and a wise man. With the assistance of Alcuin, and 
others like him, he founded an academy or royal school, which should 
have the direction of the studies of all the schools of the kingdom. 
Charlemagne himself was a member of this academy on equal terms
with the rest. He attended its meetings, and fulfilled all the duties of an 
academician. Each member took the name of some famous man of 
antiquity. Alcuin called himself Horace, another took the name of 
Augustin, a third of Pindar. Charlemagne, who knew the Psalms by 
heart, and who had an ambition to be, according to his conception, A 
KING AFTER GOD'S OWN HEART, received from his brother 
academicians the name of David. 
Of the respect entertained for him by foreign nations an interesting 
proof is afforded in the embassy sent to him by the Caliph of the 
Arabians, the celebrated Haroun al Raschid, a prince in character and 
conduct not unlike to Charlemagne. The ambassadors brought with 
them, besides other rich presents, a clock, the first that was seen in 
Europe, which excited universal admiration. It had the form of a 
twelve-sided edifice with twelve doors. These doors formed niches, in 
each of which was a little statue representing one of the hours. At the 
striking of the hour the doors, one for each stroke, was seen to open, 
and from the doors to issue as many of the little statues, which, 
following one another, marched gravely round the tower. The motion 
of the clock was caused by water, and the striking was effected by balls 
of brass equal to the number of the hours, which fell upon a cymbal of 
the same metal, the number falling being determined by the discharge 
of the water, which, as it sunk in the vessel, allowed their escape. 
Charlemagne was succeeded by his son Louis, a well-intentioned but 
feeble prince, in whose reign the fabric reared by Charles began rapidly 
to crumble. Louis was followed successively by two Charleses, 
incapable princes, whose weak and often tyrannical conduct is no doubt 
the source of incidents of that character ascribed in the romances to 
Charlemagne. 
The lawless and disobedient deportment of Charles's paladins, 
instances of which are so frequent in the romantic legends, was also a 
trait of the declining empire, but not of that of Charlemagne. 
THE PEERS, OR PALADINS 
The twelve most illustrious knights of Charlemagne were called Peers,
for the equality that reigned among them; while the name of Paladins, 
also conferred on them, implies that they were inmates of the palace 
and companions of the king. Their names are always given alike by the 
romancers, yet we may enumerate the most distinguished of them as 
follows: Orlando or Roland (the former the Italian, the latter the French 
form of the name), favorite nephew of Charlemagne; Rinaldo of 
Montalban, cousin of Orlando; Namo, Duke of Bavaria; Salomon, king 
of Brittany; Turpin, the Archbishop; Astolpho, of England; Ogier, the 
Dane; Malagigi, the Enchanter; and Florismart, the friend of Orlando. 
There were others who are sometimes named as paladins, and the 
number cannot be strictly limited to twelve. Charlemagne himself must 
be counted one, and Ganelon, or Gano, of Mayence, the treacherous 
enemy of all the rest, was rated high on the list by his deluded 
sovereign, who was completely the victim of his arts. 
We shall introduce more particularly to our readers a few of the 
principal peers, leaving the others to make their own introduction as 
they appear in the course of our narrative. We begin with Orlando. 
ORLANDO 
Milon, or Milone, a knight of great family, and distantly related to 
Charlemagne, having secretly married Bertha, the Emperor's sister, was 
banished from France, and excommunicated by the Pope. After a long 
and miserable wandering on foot as mendicants Milon and his wife 
arrived at Sutri, in Italy, where they took refuge in a cave, and in that 
cave Orlando was born. There his mother continued, deriving a scanty 
support from the compassion of the neighboring peasants; while Milon, 
in quest of honor and fortune, went into foreign lands. Orlando grew up 
among the children of the peasantry, surpassing them all in strength and 
manly graces. Among his companions in age, though in station far 
more elevated, was Oliver, son of the governor of the town. Between 
the two boys a feud arose that led to a fight, in which Orlando thrashed 
his rival; but this did not prevent a friendship springing up between the 
two, which    
    
		
	
	
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