The shop he did not know so 
thoroughly; it was a forbidden region to him, yet somehow he managed 
to know it very well. 
His aunt and uncle were, as it were, the immediate gods of this world, 
and, like the gods of the world of old, occasionally descended right into 
it, with arbitrary injunctions and disproportionate punishments. And, 
unhappily, one rose to their Olympian level at meals. Then one had to 
say one's 'grace,' hold one's spoon and fork in mad, unnatural ways 
called 'properly,' and refrain from eating even nice, sweet things 'too 
fast.' If he 'gobbled' there was trouble, and at the slightest abandon with 
knife, fork, and spoon his aunt rapped his knuckles, albeit his uncle
always finished up his gravy with his knife. Sometimes, moreover, his 
uncle would come pipe in hand out of a sedentary remoteness in the 
most disconcerting way when a little boy was doing the most natural 
and attractive things, with 'Drat and drabbit that young rascal! What's 
he a-doing of now?' and his aunt would appear at door or window to 
interrupt interesting conversation with children who were upon 
unknown grounds considered 'low' and undesirable, and call him in. 
The pleasantest little noises, however softly you did them, drumming 
on tea-trays, trumpeting your fists, whistling on keys, ringing chimes 
with a couple of pails, or playing tunes on the window-panes, brought 
down the gods in anger. Yet what noise is fainter than your finger on 
the window -- gently done? Sometimes, however, these gods gave him 
broken toys out of the shop, and then one loved them better -- for the 
shop they kept was, among other things, a toy-shop. (The other things 
included books to read and books to give away, and local photographs; 
it had some pretentions to be a china-shop and the fascia spoke of glass; 
it was also a stationer's shop with a touch of haberdashery about it, and 
in the windows and odd corners were mats and terra-cotta dishes and 
milking-stools for painting, and there was a hint of picture-frames, and 
firescreens, and fishing-tackle, and air-guns and bathing-suits, and tents 
-- various things, indeed, but all cruelly attractive to a small boy's 
fingers.) Once his aunt gave him a trumpet if he would promise 
faithfully not to blow it, and afterwards took it away again. And his 
aunt made him say his catechism, and something she certainly called 
the 'Colic for the Day,' every Sunday in the year. 
As the two grew old as he grew up, and as his impression of them 
modified insensibly from year to year, it seemed to him at last that they 
had always been as they were when in his adolescent days his 
impression of things grew fixed; his aunt he thought of as always lean, 
rather worried looking, and prone to a certain obliquity of cap, and his 
uncle massive, many chinned, and careless about his buttons. They 
neither visited nor received visitors. They were always very suspicious 
about their neighbours and other people generally; they feared the 'low' 
and they hated and despised the 'stuck up' and so they 'kept themselves 
to themselves,' according to the English ideal. Consequently Little 
Kipps had no playmates, except through the sin of disobedience. By
inherent nature he had a sociable disposition. When he was in the High 
Street he made a point of saying 'Hallo!' to passing cyclists, and he 
would put his tongue out at the Quodling children whenever their 
nursemaid was not looking. And he began a friendship with Sid 
Pornick, the son of the haberdasher next door, that, with wide 
intermissions, was destined to last his lifetime through. 
Pornick, the haberdasher, I may say at once, was, according to old 
Kipps, a 'blaring jackass'; he was a teetotaller, a 'nyar, nyar, 'im-singing 
Methodis',' and altogether distasteful and detrimental, he and his 
together, to true Kipps ideals so far as little Kipps could gather them. 
This Pornick certainly possessed an enormous voice, and he annoyed 
old Kipps greatly by calling 'You -- Arn' and 'Siddee' up and down his 
house. He annoyed old Kipps by private choral services on Sunday, all 
his family, 'nyar, nyar'-ing; and by mushroom culture, by behaving as 
though the pilaster between the two shops was common property, by 
making a noise of hammering in the afternoon when old Kipps wished 
to be quiet after his midday meal, by going up and down uncarpeted 
stairs in his boots, by having a black beard, by attempting to be friendly, 
and by -- all that sort of thing. In fact, he annoyed old Kipps. He 
annoyed him especially with his shop-door mat. Old Kipps never beat 
his mat, preferring to let sleeping dust lie, and seeking a motive for a 
foolish proceeding, he held that Pornick waited until    
    
		
	
	
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