John Knox, by A. Taylor Innes 
 
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Title: John Knox 
Author: A. Taylor Innes 
 
Release Date: July 19, 2007 [eBook #22106] 
Language: English 
Character set encoding: ISO-8859-1 
***START OF THE PROJECT GUTENBERG EBOOK JOHN 
KNOX*** 
E-text prepared by Jordan, Thomas Strong, and the Project Gutenberg 
Online Distributed Proofreading Team (http://www.pgdp.net) 
 
JOHN: KNOX 
by
A: TAYLOR INNES 
Famous Scots: Series 
 
Published by Oliphant Anderson Ferrier Edinbvrgh and London 
The designs and ornaments of this volume are by Mr Joseph Brown, 
and the printing from the press of Messrs Turabull & Spears, 
Edinburgh. 
May 1896. 
 
CONTENTS 
PAGE 
CHAPTER I 
THE SCHOLAR AND PRIEST: HIS ENVIRONMENT 9 
CHAPTER II 
THE CRISIS: SINGLE OR TWO-FOLD? 25 
CHAPTER III 
THE INNER LIFE: HIS WOMEN FRIENDS 48 
CHAPTER IV 
THE PUBLIC LIFE: TO THE PARLIAMENT OF 1560 65 
CHAPTER V 
THE PUBLIC LIFE: LEGISLATION AND CHURCH PLANS 95
CHAPTER VI 
THE PUBLIC LIFE: THE CONFLICT WITH QUEEN MARY 117 
CHAPTER VII 
CLOSING YEARS AND DEATH 144 
CHAPTER I 
THE SCHOLAR AND PRIEST: HIS ENVIRONMENT 
The century now closing has redeemed Knox from neglect, and has 
gathered around his name a mass of biographical material. That 
material, too, includes much that is of the nature of self-revelation, to 
be gleaned from familiar letters, as well as from his own history of his 
time. Yet, after all that has been brought together, Knox remains to 
many observers a mere hard outline, while to others he is almost an 
enigma--a blur, bright or black, upon the historic page. 
There is one real and great difficulty. For the first forty years of his life 
we know absolutely nothing of the inner man. Yet at forty most men 
are already made. And in the case of this man, from about that date 
onwards we find the character settled and fixed. Henceforward, during 
the whole later life with its continually changing drama, Knox remains 
intensely and unchangeably the same. It is the contrast, perhaps the 
crisis, which is worth studying. The contrast, indeed, is not 
unprecedented. More than one Knox-like prophet, in the solemn days 
of early faith, 'was in the desert until the time of his shewing unto 
Israel'; and not the polished shaft only, but the rough spear-head too, 
has remained hid in the shadow of a mighty hand until the very day 
when it was launched. But each such case impels us the more to inquire, 
What was it after all which really made the man who in his turn made 
the age? 
* * * * *
Knox was born in or near Haddington in 1505. Of his father, William 
Knox, and his mother, whose maiden name was Sinclair, nothing is 
known, except that the parents of both belonged to that district of 
country, and had fought under the standard of the House of Bothwell. 
We shall never know which of the two contributed the insight or the 
audacity, the tenacity or the tenderness, the common-sense or the 
humour, which must all have been part of Knox's natural character 
before it was moulded from without. His father was of the 'simple,' not 
of the gentle, sort; possibly a peasant, or frugal cultivator of the soil. 
But he saved enough to send one of his two sons, John, now in the 
eighteenth year of his age, and having, no doubt, received his earlier 
education in the excellent grammar school of Haddington, to the 
University of Glasgow. Haddington was in the diocese of St Andrews, 
but a native of Haddington, John Major, was at this time Regent in 
Glasgow. He had brought from Paris, four years before, a vast 
academical reputation, and Knox now 'sat as at his feet' during his last 
year of teaching in Glasgow. In 1523, however, Major was transferred 
to St Andrews, and there he taught theology for more than a quarter of 
a century, during the latter half of which time he was Provost or Head 
of St Salvator's College. Whether Knox at any time followed him there 
does not appear. Beza, Knox's earliest biographer, thought he did. But 
Beza's information as to this portion of the life, though apparently 
derived from Knox's colleague and successor,[1] is so extremely 
confused as to suggest that the Reformer was equally reticent about it 
to those nearest him as he has chosen to be to posterity. For nearly 
twenty years of manhood, indeed, Knox disappears from our view. And 
when, in 1540, he emerges again in his native district, it is as    
    
		
	
	
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