sea lice clinging to their 
silver sides, and their hearts were happy with that refrain, which spoke 
to them of great supplies of food.
Early next day, before the forest trees were gilded by the glorious rising 
sun, the people heard the call of many birds, and looking northward 
where the Tsomass flows, forth from the mist, which in the early 
morning hangs like a veil of gauze among the trees, they saw a flock of 
Sand Hill cranes appear. They flew far above their heads and gradually 
ascending to the sky, vanished from their sight. These were the 
maidens, so the Indians say, who left behind them all this lovely land 
for regions unexplored, taking with them both clams and mussels. This 
is the reason Indians give for the lack of these shell-fish now, upon the 
shores of the great inland sea. The maidens also took the Kwa-nis bulbs, 
but as they flew they dropt a few upon the ground, hence the Kwa-nis 
bulb is still found in Tsomass land. 
Wick-in-in-ish, with his sons, now made haste to paddle to the river 
mouth, but lo, the house was gone, no sign of it was left, and with it all 
the klootsmah tribe had fled. Then he turned to Ha-houlth-thuk-amik 
and said, "This is thy land, and this thy future home shall be; thou and 
thy chosen one Kla-kla-as-suks shall dwell therein, and may thy 
children be many." 
 
THE LEGEND OF EUT-LE-TEN 
EXPLANATION OF "THE LEGEND OF EUT-LE-TEN" 
As stated in the introduction, the details for this story were given by the 
late Indian missionary, Mr. M. Swartout, who received them direct 
from the Indians of Dodger's Cove, Barkley sound, in the year 1897. 
The reader will recognize in this legend the Indian equivalent for 
Hansel and Gretel, Jack the Giant Killer, Jack and the Bean stalk, and 
other stories of childhood days. 
It is not likely that the exploits of Eut-le-ten were considered by the 
older Indians to be the product of imagination, and most probably they 
believed that some time in the distant past, a supernatural being called 
Eut-le-ten was born and lived and performed extraordinary feats and 
taught them wonderful things. 
This is an Ohyaht Indian story. The chief village of the Ohyahts was at 
a bay called Keeh-him between Bamfield and Cape Beale, Barkley 
Sound. 
THE LEGEND OF EUT-LE-TEN 
THE WITCH E-ISH-SO-OOLTH
Long, long ago, in the gloom of deep and silent woods there lived a 
witch or evil chehah. The Indians called her E-ish-so-oolth. So tall was 
she that, stalking through the forest, her head would brush the lower 
branches of the giant fir. 
She dwelt in a huge lodge, the walls of which were built of cedar logs 
as thick as men are high. This evil chehah was the dread of young and 
old alike, for all believed that boys and girls and even men and women, 
who left their homes, not to return again, were taken to her lodge, there 
to be devoured at leisure. Therefore mothers often said, when children 
misbehaved, "Be good or I will call E-ish-so-oolth." 
One day some Keeh-hin village children paddled from their home and 
landed on a nearby shore. Then something happened causing one to cry, 
and all the others scolding, threatened to call E-ish-so-oolth. The threat 
had no effect and the child cried on, till one in teasing spirit called 
loudly, "E-ish-so-oolth! E-ish-so-oolth! Oh come E-ish-so-oolth!" 
Then forth from the woods a figure stalked, a tall gaunt form of terrible 
aspect. She leaned upon a gnarled and knotty stick and scanning the 
beach with cruel eyes she cried, "Who called me by my name 
E-ish-so-oolth?" 
The children screamed and tried to run away; the chehah laughed one 
awful fiendish laugh, then caught them one by one with her lean hands. 
With the sticky gum of Douglas fir, she sealed their little jet black eyes 
so that they could not see which way led left or right, and threw them in 
the basket on her back, starting for home along the lonely forest trail. 
As I have said, E-ish-so-oolth was tall, and many times bent her head to 
pass beneath low and spreading branches, and so it happened when 
stooping under a tree which brushed the basket top, four little hands 
gripped tightly hold of a kindly branch and held on fast. 
When E-ish-so-oolth had gone on further not missing the two children, 
they clambered down, and partly freed their eyes from the vile pitch, 
running for home as fast as they could go. To their mothers they told 
the story, and how their playmates of that very morning, were now 
perchance within the witch's lodge, and no help to save them from a 
bloody fate. Then all the mothers of the kidnapped girls chanted the 
weird and    
    
		
	
	
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