and after paddling uneventfully through
Klu-quilth-soh, the three E-coulth-ahts stopped beside Toosh-ko. 
Looking back they could not see Nob Point which hid their home from 
view,--it was as if the mountains which formed those stormy gates, had 
closed and barred them in. 
"What chehah" they cried, "has lured us within this inland sea and shut 
those gates? A-ha A-ha!" they called with anxious cry, and prayed 
Kah-oots to save them from all dangers. To the Saghalie Tyee, the chief 
above, they also prayed to potlach kloshe to them, and guard them from 
the evil chehahs hovering round. After the relief of prayer, their spirits 
rose, and once again the splashing of their paddles marked their onward 
progress. 
Soon they glided by Hy-wach-es Creek and rounding Wak-ah-nit they 
came in view of the great valley where the Tsomass flows. At once 
they ceased from paddling to gaze with pleasure on that favoured land, 
and as they looked they heard the sound of song from up the river 
valley. 
The evening fell, the pleasant Yuk-stees wind blew more faintly, and as 
it passed away, over those calm inland waters swelled again the sound 
of many voices chanting Indian songs. 
"There are people dwelling there," they said. "It would be well if we 
delayed until morning." Agreeing to this plan they crossed the channel 
and camped at Klu-quilth-coose. 
Next morning while the grass was damp with dew, and long before the 
U-ah-tee wind had ceased, the sons of Wick-in-in-ish, hearing again the 
quaint alluring song, took their canoe and paddled on, to where 
between two grassy slopes, the Tsomass ends. When they approached 
the river mouth, they saw extending from the bank a salmon trap, and 
even to-day, the Indians will show at Lup-se-kup-se some old rotten 
sticks, which they affirm formed part of that same trap. The land was 
green, the wild duck's quack was heard among the reeds which edged 
the river bank, while flocks of geese were feeding on the grass which 
grows thickly upon the tidal flats, the flats the Indians call 
Kwi-chuc-a-nit. 
Upon the eastern bank the young men saw a wondrous house, which far 
surpassed their father's lodge at home beyond the hills in Rainy Bay, in 
size of beams and boards. The sons of Wick-in-in-ish were afraid and 
would have turned the bow of their canoe home-bound, but that from
the house they heard a woman call. "Oh come and stay with us, go not 
away. Our land is full of all the riches nature gives; our woods are 
bright with o-lil-lie most luscious to the taste; on yonder hill the nimble 
ah-tooch feed; in every stream the silver salmon swim so come within 
our lodge with us and stay awhile." Ha-houlth-thuk-amik was 
mesmerized by the sweet welcoming and entered in, whereat the 
klootsmah said to him, "We welcome thee strange one unto our lodge, 
for we have never seen a man before. Come and join us in our song and 
dance, for when above great Kuth-kah-chulth the morning sun in glory 
rises, we chant this song." 
[Illustration: THE INDIAN MAIDEN'S SONG] 
and when he sets over Kleetsa's snow white crown, we dance around 
our fires, and sing again, and our hearts are happy in this our land." 
[Illustration: "WE DANCE ROUND OUR FIRES AND SING 
AGAIN"] 
Now Han-ah-kut-ish was alarmed and much afraid that if his brother 
listened to the klootsmah and was attentive to her blandishments, he 
would forget the mission in which they were engaged, therefore he 
called to him to come, and after much persuasion the elder brother left 
the lodge and joined the younger and the slave See-na-ulth, and 
together they paddled up the stream to Ok-sock-tis opposite the present 
village of O-pit-ches-aht. Across the river there were houses in which 
more klootsmuk lived, but at this time they were employed in gathering 
Kwanis in the land behind, and when the young men sought them out 
they were afraid and all but one took flight escaping to the woods. This 
one had no fear but coming near to Ha-houlth-thuk-amik besought him 
with favour to look on her, but Han-ah-kut-ish again reminded him that 
they had not as yet attained the object of their quest. 
Still further up the stream they went, until they came to where they 
found the Ty-ee salmon spawning on the gravel bars. Believing they 
had found the object of their search they camped the night at 
Sah-ah-hie. All through the darkness they listened to the rushing of the 
fish, when the gaunt and savage males with flattened heads and upper 
jaws curved like a hook about the lower, and armed with dog-like teeth, 
fought for the females of their choice. With great satisfaction they 
heard the wallowing of the fish, as, with their heads and tails, they 
formed the    
    
		
	
	
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