against the edge of the obsidian. Without jar or blow, a flake of glass flew off, as large as a fish scale. Repeating this process at various spots on the intended head, turning it from side to side, first reducing one face, then the other, he soon had a symmetrical point. In half an hour he could make the most graceful and perfectly proportioned arrowhead imaginable. The little notches fashioned to hold the sinew binding below the barbs he shaped with a smaller piece of bone, while the arrowhead was held on the ball of his thumb.
Flint, plate glass, old bottle glass, onyx--all could be worked with equal facility. Beautiful heads were fashioned from blue bottles and beer bottles.
The general size of these points was two inches for length, seven-eighths for width, and one-eighth for thickness. Larger heads were used for war and smaller ones for shooting bears.
Such a head, of course, was easily broken if the archer missed his shot. This made him very careful about the whole affair of shooting.
When ready for use, these heads were set on the end of the shaft with heated resin and bound in place with sinew which encircled the end of the arrow and crossed diagonally through the barb notches with many recurrences.
Such a point has better cutting qualities in animal tissue than has steel. The latter is, of course, more durable. After entering civilization, Ishi preferred to use iron or steel blades of the same general shape, or having a short tang for insertion in the arrowhead.
Ishi carried anywhere from five to sixty arrows in a quiver made of otter skin which hung suspended by a loop of buckskin over his left shoulder.
His method of bracing or stringing the bow was as follows: Grasping it with his right hand at its center, with the belly toward him, and the lower end on his right thigh, he held the upper end with his left hand while the loop of the string rested between his finger and thumb. By pressing downward at the handle and pulling upward with the left hand he so sprung the bow that the loop of the cord could be slipped over the upper nock.
[Illustration: ISHI AND APPERSON, THE GUIDE, ONCE OLD ENEMIES, NOW FRIENDS]
[Illustration: CALLING GAME IN AMBUSH]
[Illustration: THE INDIAN'S FAVORITE SHOOTING POSITION]
[Illustration: CHOPPING OUT A JUNIPER BOW]
In nocking his arrow, the bow was held diagonally across the body, its upper end pointing to the left. It was held lightly in the palm of the left hand so that it rested loosely in the notch of the thumb while the fingers partially surrounded the handle. Taking an arrow from his quiver, he laid it across the bow on its right side where it lay between the extended fingers of his left hand. He gently slid the arrow forward until the nock slipped over the string at its center. Here he set it properly in place and put his right thumb under the string, hooked upward ready to pull. At the same time he flexed his forefinger against the side of the arrow, and the second finger was placed on the thumb nail to strengthen the pull.
Thus he accomplished what is known as the Mongolian release.
Only a few nations ever used this type of arrow release, and the Yana seem to have been the only American natives to do so. [2] [Footnote 2: See Morse on Arrow Release.]
To draw his bow he extended his left arm. At the same time he pulled his right hand toward him. The bow arm was almost in front of him, while his right hand drew to the top of his breast bone. With both eyes open he sighted along his shaft and estimated the elevation according to the distance to be shot.
He released firmly and without change of position until the arrow hit. He preferred to shoot kneeling or squatting, for this was most favorable for getting game.
His shooting distances were from ten yards up to fifty. Past this range he did not think one should shoot, but sought rather to approach his game more closely.
In his native state he practiced shooting at little oak balls, or bundles of grass bound to represent rabbits, or little hoops of willow rolled along the ground. Like all other archers, if Ishi missed a shot he always had a good excuse. There was too much wind, or the arrow was crooked, or the bow had lost its cast, or, as a last resource, the coyote doctor bewitched him, which is the same thing we mean when we say it is just bad luck. While with us he shot at the regulation straw target, and he is the first and only Indian of whose shooting any accurate records have been made.
Many exaggerated reports exist concerning the accuracy

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