concerned the 
confiscation of property, which it rightly regarded as the moving power 
of the whole terrible machinery. [6] 
Both the pope and the king, as may be imagined, turned a deaf ear to 
these remonstrances. In the mean while the Inquisition commenced 
operations, and autos da fe were celebrated at Saragossa, with all their 
usual horrors, in the months of May and June, in 1485. The 
discontented Aragonese, despairing of redress in any regular way, 
resolved to intimidate their oppressors by some appalling act of 
violence. They formed a conspiracy for the assassination of Arbues, the 
most odious of the inquisitors established over the diocese of Saragossa. 
The conspiracy, set on foot by some of the principal nobility, was 
entered into by most of the new Christians, or persons of Jewish 
extraction in the district. A sum of ten thousand reals was subscribed to 
defray the necessary expenses for the execution of their project. This 
was not easy, however, since Arbues, conscious of the popular odium 
that he had incurred, protected his person by wearing under his 
monastic robes a suit of mail, complete even to the helmet beneath his
hood. With similar vigilance, he defended, also, every avenue to his 
sleeping apartment. [7] 
At length, however, the conspirators found an opportunity of surprising 
him while at his devotions. Arbues was on his knees before the great 
altar of the cathedral, near midnight, when his enemies, who had 
entered the church in two separate bodies, suddenly surrounded him, 
and one of them wounded him in the arm with a dagger, while another 
dealt him a fatal blow in the back of his neck. The priests, who were 
preparing to celebrate matins in the choir of the church, hastened to the 
spot; but not before the assassins had effected their escape. They 
transported the bleeding body of the inquisitor to his apartment, where 
he survived only two days, blessing the Lord that he had been 
permitted to seal so good a cause with his blood. The whole scene will 
readily remind the English reader of the assassination of Thomas à 
Becket. [8] 
The event did not correspond with the expectations of the conspirators. 
Sectarian jealousy proved stronger than hatred of the Inquisition. The 
populace, ignorant of the extent or ultimate object of the conspiracy, 
were filled with vague apprehensions of an insurrection of the new 
Christians, who had so often been the objects of outrage; and they 
could only be appeased by the archbishop of Saragossa, riding through 
the streets, and proclaiming that no time should be lost in detecting and 
punishing the assassins. 
This promise was abundantly fulfilled; and wide was the ruin 
occasioned by the indefatigable zeal, with which the bloodhounds of 
the tribunal followed up the scent. In the course of this persecution, two 
hundred individuals perished at the stake, and a still greater number in 
the dungeons of the Inquisition; and there was scarcely a noble family 
in Aragon but witnessed one or more of its members condemned to 
humiliating penance in the autos da fe. The immediate perpetrators of 
the murder were all hanged, after suffering the amputation of their right 
hands. One, who had appeared as evidence against the rest, under 
assurance of pardon, had his sentence so far commuted, that his hand 
was not cut off till after he had been hanged. It was thus that the Holy 
Office interpreted its promises of grace. [9] 
Arbues received all the honors of a martyr. His ashes were interred on 
the spot where he had been assassinated. [10] A superb mausoleum was
erected over them, and, beneath his effigy, a bas-relief was sculptured 
representing his tragical death, with an inscription containing a suitable 
denunciation of the race of Israel. And at length, when the lapse of 
nearly two centuries had supplied the requisite amount of miracles, the 
Spanish Inquisition had the glory of adding a new saint to the calendar, 
by the canonization of the martyr under Pope Alexander the Seventh, in 
1664. [11] 
The failure of the attempt to shake off the tribunal served only, as usual 
in such cases, to establish it more firmly than before. Efforts at 
resistance were subsequently, but ineffectually, made in other parts of 
Aragon, and in Valencia and Catalonia. It was not established in the 
latter province till 1487, and some years later in Sicily, Sardinia, and 
the Balearic Isles. Thus Ferdinand had the melancholy satisfaction of 
riveting the most galling yoke ever devised by fanaticism, round the 
necks of a people, who till that period had enjoyed probably the 
greatest degree of constitutional freedom which the world had 
witnessed. 
FOOTNOTES 
[1] Lebrija, Rerum Gestarum Decades, iii. lib. 1, cap. 10.--Pulgar, 
Reyes Católicos, part. 3, cap. 27, 39, 67, et alibi.--L. Marineo, Cosas 
Memorables, fol. 175.--Zurita, Anales, tom. iv. fol.    
    
		
	
	
	Continue reading on your phone by scaning this QR Code
 
	 	
	
	
	    Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the 
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.
	    
	    
