a crust may look in at a banqueting hall, but the people they 
are forced to live with are exactly like themselves; and that way lies not 
only monomania but an ennui that makes the blessing of life savorless. 
If this does not seem the plainest possible statement of fact take a 
concrete instance. Can a banker in the city by any possibility come to 
know what kind of an individual is the remote impersonal creature who 
waits on him in a department store? Most bankers recognize with a 
misguided joy this natural wall between themselves and people who are 
not bankers, and add to it as many stones of their own quarrying as 
possible; but they are not shut off from all the quickening diversity of 
life any more effectually than the college-settlement, boys' 
Sunday-school, brand of banker. The latter may try as hard as he 
pleases, he simply cannot achieve real acquaintanceship with a 
"storekeeper," as we call them, any more than the clerk can achieve real 
acquaintanceship with him.
Lack of any elements of common life form as impassable a barrier as 
lack of a common language, whereas with us in Hillsboro all the life we 
have is common. Everyone is needed to live it. 
There can be no city dweller of experience who does not know the 
result of this herding together of the same kind of people, this 
intellectual and moral inbreeding. To the accountant who knows only 
accounts, the world comes to seem like one great ledger, and 
account-keeping the only vital pursuit in life. To the banker who knows 
only bankers, the world seems one great bank filled with money, 
accompanied by people. The prison doors of uniformity are closed 
inexorably upon them. 
And then what happens? Why, when anything goes wrong with their 
trumpery account books, or their trashy money, these poor folk are like 
blind men who have lost their staves. With all the world before them 
they dare not continue to go forward. We in Hillsboro are sorry for the 
account-keepers who disappear forever, fleeing from all who know 
them because their accounts have come out crooked, we pity the banker 
who blows out his brains when something has upset his bank; but we 
can't help feeling with this compassion an admixture of the exasperated 
impatience we have for those Prussian school boys who jump out of 
third-story windows because they did not reach a certain grade in their 
Latin examinations. Life is not accounts, or banks, or even Latin 
examinations, and it is a sign of inexperience to think it so. The trouble 
with the despairing banker is that he has never had a chance to become 
aware of the comforting vastness of the force which animates him in 
common with all the rest of humanity, to which force a bank failure is 
no apocalyptic end of Creation, but a mere incident or trial of strength 
like a fall in a slippery road. Absorbed in his solitary progress, the 
banker has forgotten that his business in life is not so much to keep 
from falling as to get up again and go forward. 
If the man to whom the world was a bank had not been so inexorably 
shut away from the bracing, tonic shock of knowing men utterly 
diverse, to whom the world was just as certainly only a grocery store, 
or a cobbler's bench, he might have come to believe in a world that is
none of these things and is big enough to take them all in; and he might 
have been alive this minute, a credit to himself, useful to the world, and 
doubtless very much more agreeable to his family than in the days of 
his blind arrogance. 
The pathetic feature of this universal inexperience among city dwellers 
of real life and real people is that it is really entirely enforced and 
involuntary. At heart they crave knowledge of real life and sympathy 
with their fellow-men as starving men do food. In Hillsboro we explain 
to ourselves the enormous amount of novel-reading and play-going in 
the great cities as due to a perverted form of this natural hunger for 
human life. If people are so situated they can't get it fresh, they will 
take it canned, which is undoubtedly good for those in the canning 
business; but we feel that we who have better food ought not to be 
expected to treat their boughten canned goods very seriously. We can't 
help smiling at the life-and-death discussions of literary people about 
their preferences in style and plot and treatment ... their favorite brand 
on the can, so to speak. 
To tell the truth, all novels seem to us badly written, they are so faint 
and faded in comparison to the brilliant colors of the life which 
palpitates    
    
		
	
	
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