Herein is Love | Page 8

react against the religiosity of the church with the complaint that the search for truth is cluttered with obsolete myths and meaningless observances. On the other hand, the humanists, while splendid in their devotion to truth, have only their opinion of what is good and true to guide them. Because they acknowledge no life beyond this one, they become the servants of a closed system in which injustice frustrates the justice for which they plead and work. The plight of the humanists is pathetic. Since they accept no savior, they can draw only on their own human resources, and are put in the position of trying to lift themselves by their own power. They can only whistle in the dark. While man apart from God cannot save himself, God's love for the world works in the world, and He has a part for man to take. In the relation between God and man, there is need for both the greatness of God and the greatness of man.
Dealing with Conflicts
And so these five frightened friends, familiar types to us all, reveal to us how easy it is to get lost in our preoccupations and to distort or diminish the truth we would serve.
Mr. Gates, the minister, has his anxieties, too. He represents the ordained ministry of the church, which is caught between the demands of the theory of Christianity and the demands of the world; between the demands of the pulpit and the demands of the pew; between the church as an institution and the church as a saving power in the world; between the surges of the spirit and the sucking drag of tradition. And he himself is also trapped by the demands of his image of himself as a minister and the demands of his people's image of him; by the idealism of his training for the Christian ministry and the realism of the demands on his ministry in the church and in the world.
He cannot resolve these conflicts by himself, nor should he try. These are not his conflicts. They are the conflicts of the church's ministry, and he and the people need to deal with them together. Neither he nor they will be able to resolve the conflicts, because they are the inevitable tensions between the spirit and the Law, and between life and form. But Mr. Gates and all other ministers, together with the rest of the people of God, by reason of the Christian faith, must live through these conflicts and deal with them creatively.
Both Mr. Gates and his people need to accept conflicts as an inevitable part of life, especially of a life that is lived in response to a call or a loyalty. No growth or learning takes place at any depth without such conflict: conflict between the known and the unknown, between our need for security and our need for maturity. This is the nature of life. As for the gospel, let us not forget that its universally accepted symbol is the cross, a symbol of the conflict between love and hate, between life and death. As Christians, our only realistic expectation is that because of our Christian belief and practice, our conflicts will increase and intensify rather than diminish. The only peace we may hope to have is an irrational peace, an "in-spite-of" peace, the peace of the depths beneath the storm-tossed surface; in other words, "the peace of God, which passes all understanding."[2] To suggest how this may be achieved in some areas of life is the purpose of this book.
Finally, Mr. Wise, the member of the group whose remarks were always being interrupted by the others, represents a Christian point of view which, in the church generally, is listened to no more than it was here. What he was trying to say will be explored more fully as an answer to some of the questions raised in this chapter.
[1] 1 John 4:20. [2] Phil. 4:7.

II
GOD IN THE WORLD
"For God so loved the world that he gave his only Son...."--John 3:16
The concepts and attitudes of Mr. Clarke, Mr. Churchill, Mrs. Strait, Mr. Knowles, and Professor Manby lead them and the rest of the church away from God and the world. Their clericalism, pietism, moralism, intellectualism, and humanism represent ways in which frightened and disturbed people seek to make themselves secure. Unfortunately, however, their security then is purchased at the price of their freedom. Their lives become locked up in the small closet of their limited concepts. Their literal and rigid understanding of the Christian church and its faith makes them so loveless that their lives have an alienating effect on others, and they themselves fail to find God.
Concepts About God May Be Dangerous
They do not, nor shall we, find God in our concepts about Him or about His church. He