give a strange refinement, and, at the same 
time, an air of mystery, a somewhat sinister seductiveness; they seem 
to take, but not to give. The mouth with a kind of childish pout, looks 
as if it could bite or suck like a leech. The complexion is dazzlingly fair, 
the perfect transparent rosette lily of a red-haired beauty; the head, with 
hair elaborately curled and plaited close to it, and adorned with pearls, 
sits like that of the antique Arethusa on a long, supple, swan-like neck. 
A curious, at first rather conventional, artificial-looking sort of beauty, 
voluptuous yet cold, which, the more it is contemplated, the more it 
troubles and haunts the mind. Round the lady's neck is a gold chain 
with little gold lozenges at intervals, on which is engraved the posy or
pun (the fashion of French devices is common in those days), "Amour 
Dure--Dure Amour." The same posy is inscribed in the hollow of the 
bust, and, thanks to it, I have been able to identify the latter as Medea's 
portrait. I often examine these tragic portraits, wondering what this face, 
which led so many men to their death, may have been like when it 
spoke or smiled, what at the moment when Medea da Carpi fascinated 
her victims into love unto death--"Amour Dure--Dure Amour," as runs 
her device--love that lasts, cruel love--yes indeed, when one thinks of 
the fidelity and fate of her lovers. 
Oct. 13th.-- 
I have literally not had time to write a line of my diary all these days. 
My whole mornings have gone in those Archives, my afternoons taking 
long walks in this lovely autumn weather (the highest hills are just 
tipped with snow). My evenings go in writing that confounded account 
of the Palace of Urbania which Government requires, merely to keep 
me at work at something useless. Of my history I have not yet been 
able to write a word.... By the way, I must note down a curious 
circumstance mentioned in an anonymous MS. life of Duke Robert, 
which I fell upon today. When this prince had the equestrian statue of 
himself by Antonio Tassi, Gianbologna's pupil, erected in the square of 
the Corte, he secretly caused to be made, says my anonymous MS., a 
silver statuette of his familiar genius or angel--"familiaris ejus angelus 
seu genius, quod a vulgo dicitur idolino"--which statuette or idol, after 
having been consecrated by the astrologers--"ab astrologis quibusdam 
ritibus sacrato"--was placed in the cavity of the chest of the effigy by 
Tassi, in order, says the MS., that his soul might rest until the general 
Resurrection. This passage is curious, and to me somewhat puzzling; 
how could the soul of Duke Robert await the general Resurrection, 
when, as a Catholic, he ought to have believed that it must, as soon as 
separated from his body, go to Purgatory? Or is there some semi-pagan 
superstition of the Renaissance (most strange, certainly, in a man who 
had been a Cardinal) connecting the soul with a guardian genius, who 
could be compelled, by magic rites ("ab astrologis sacrato," the MS. 
says of the little idol), to remain fixed to earth, so that the soul should 
sleep in the body until the Day of Judgment? I confess this story baffles
me. I wonder whether such an idol ever existed, or exists nowadays, in 
the body of Tassi's bronze effigy? 
Oct. 20th.-- 
I have been seeing a good deal of late of the Vice-Prefect's son: an 
amiable young man with a love-sick face and a languid interest in 
Urbanian history and archaeology, of which he is profoundly ignorant. 
This young man, who has lived at Siena and Lucca before his father 
was promoted here, wears extremely long and tight trousers, which 
almost preclude his bending his knees, a stick-up collar and an eyeglass, 
and a pair of fresh kid gloves stuck in the breast of his coat, speaks of 
Urbania as Ovid might have spoken of Pontus, and complains (as well 
he may) of the barbarism of the young men, the officials who dine at 
my inn and howl and sing like madmen, and the nobles who drive gigs, 
showing almost as much throat as a lady at a ball. This person 
frequently entertains me with his amori, past, present, and future; he 
evidently thinks me very odd for having none to entertain him with in 
return; he points out to me the pretty (or ugly) servant-girls and 
dressmakers as we walk in the street, sighs deeply or sings in falsetto 
behind every tolerably young-looking woman, and has finally taken me 
to the house of the lady of his heart, a great black-mustachioed countess, 
with a voice like a fish-crier; here, he says, I shall meet all the best 
company in Urbania and some beautiful women--ah, too beautiful, alas! 
I    
    
		
	
	
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