order, and thus extend the power of the cross down into the material 
ground of our existence. Men are not fully saved until tools are saved, 
till industries are saved. They must all be lit with the brother spirit of 
Christ the Artisan. 
All of this transformation is implied in the Sermon on the Mount. For 
that sermon may be taken to be the first draft of the constitution of the 
new social order that the Christ has in his heart for men. It was this new 
order that he had in mind when he uttered the great invitation, "Come 
unto me, all ye that labor and are heavy laden, and I will give you rest." 
All the work-worn toilers of the world were to find rest in the new 
brotherly order about to be established on the earth. The Master has laid 
one great duty upon his followers--to embrother men and to emparadise 
the world. 
This is a great labor, for it demands that the spirit of the brother Christ 
shall sing in all the wheels and sound in all the steps of our industrial 
life. It means that the Golden Rule shall become the working principle 
in our social order. This is the salvation that Christ came to bring to the 
world; this is the glad tidings; this the good news to men! 
This is only a glimpse of the great social truth of the Lord that is 
beginning to break like a new morning upon the world. And what I 
have said in this letter I have tried a thousand times to say in my poems 
that have gone out into the world. And this new note I catch in the lines 
of the poets everywhere in modern poets, especially in the poets
discussed in the following pages. 
Yours in the Fellowship of the great hopes, 
[Signature: Edwin Markham] 
West New Brighton, N. Y. 
 
FOREWORD 
Vachel Lindsay, one of the modern Christian poets, whose writings are 
discussed in this book, has expressed the reason for the book itself in 
these four lines: 
"I wish that I had learned by heart Some lyrics read that day; I knew 
not 'twas a giant hour That soon would pass away." 
The author of this book makes no assumption that the "Giant Hours" 
are in the setting he has given these literary gems, but in the "lyrics" 
themselves. 
 
AMERICAN POETS 
EDWIN MARKHAM 
VACHEL LINDSAY 
JOAQUIN MILLER 
ALAN SEEGER 
 
EDWIN MARKHAM [Footnote: The poetical selections appearing in 
this chapter are used by permission of the publishers, Doubleday, Page 
& Co., and are taken from the following works: The Shoes of 
Happiness and The Man with the Hoe.] 
A STUDY OF HAPPINESS IN POVERTY, IN SERVICE, IN 
LOWLINESS; AND A BIT OF "SCRIPT" FOR THE JOURNEY OF 
LIFE 
Edwin Markham is the David of modern poetry. He is biblical in the 
simplicity of his style. He, like the poet of old, tended sheep on "The 
Suisün Hills," and of it he speaks: 
"Long, long ago I was a shepherd boy, My young heart touched with 
wonder and wild joy." 
THE SHOES OF HAPPINESS. 
None less than William Dean Howells has said of him, "Excepting 
always my dear Whitcomb Riley, Edwin Markham is the first of the
Americans." "The greatest poet of the century" is the estimate of Ella 
Wheeler Wilcox; and Francis Grierson adds, "Edwin Markham is one 
of the greatest poets of the age, and the greatest poet of democracy." Dr. 
David G. Downey makes his estimate of the poet, in his book, Modern 
Poets and Christian Teaching, a little broader and deeper in the two 
phrases: "He is not more poet than prophet," and, "He is the poet of 
humanity--of man in relations." And of them all I feel that the latter 
estimate is best put, for Edwin Markham is more than "the poet of 
democracy"; he is the poet of all humanity, down on the earth where 
humanity lives. And that Dr. Downey was right in calling him 
"prophet" one needs but to read some lines from "The Man with the 
Hoe" in the light of the Russian revolution, and proof is made: 
"O masters, lords and rulers in all lands, Is this the handiwork you give 
to God, This monstrous thing distorted and soul-quenched? How will 
you ever straighten up this shape? 
* * * * * 
How will it be with kingdoms and with kings-- When those who shaped 
him to the thing he is-- When this dumb Terror shall reply to God, 
After the silence of the centuries?" 
THE MAN WITH THE HOE. 
"How will it be with kingdoms and with kings?" the "Man with the 
Hoe" is answering in Russia this star-lit night and sun-illumined day. 
Yes, Markham is prophet as well as poet. And    
    
		
	
	
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