Culture Past and Present, by 
Ernest Belfort Bax 
 
Project Gutenberg's German Culture Past and Present, by Ernest Belfort 
Bax This eBook is for the use of anyone anywhere at no cost and with 
almost no restrictions whatsoever. You may copy it, give it away or 
re-use it under the terms of the Project Gutenberg License included 
with this eBook or online at www.gutenberg.net 
Title: German Culture Past and Present 
Author: Ernest Belfort Bax 
Release Date: January 27, 2007 [EBook #20461] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK GERMAN 
CULTURE PAST AND PRESENT *** 
 
Produced by Jeannie Howse, Thierry Alberto, Henry Craig and the 
Online Distributed Proofreading Team at http://www.pgdp.net 
 
* * * * * 
+-----------------------------------------------------------+ | Transcriber's 
Note: | | | | Inconsistent hyphenation in the original document has | |
been preserved. | | | | Obvious typographical errors have been corrected 
in this | | text. For a complete list, please see the end of this | | document. 
| | | +-----------------------------------------------------------+ 
* * * * * 
 
GERMAN CULTURE PAST AND PRESENT 
 
BY ERNEST BELFORT BAX 
AUTHOR OF "JEAN PAUL MARAT," "THE RELIGION OF 
SOCIALISM," "THE ETHICS OF SOCIALISM," "THE ROOTS OF 
REALITY," ETC., ETC. 
 
LONDON: GEORGE ALLEN & UNWIN, LTD. RUSKIN HOUSE 40 
MUSEUM STREET, W.C. 
 
First published in 1915 [All rights reserved] 
 
CONTENTS 
CHAPTER PAGE 
INTRODUCTORY:--SITUATION IN THE SIXTEENTH CENTURY 
7 
I. THE REFORMATION MOVEMENT 65 
II. POPULAR LITERATURE OF THE TIME 85 
III. THE FOLKLORE OF REFORMATION GERMANY 99
IV. THE SIXTEENTH-CENTURY GERMAN TOWN 114 
V. COUNTRY AND TOWN AT THE END OF THE MIDDLE AGES 
122 
VI. THE REVOLT OF THE KNIGHTHOOD 154 
VII. GENERAL SIGNS OF RELIGIOUS AND SOCIAL REVOLT 
174 
VIII. THE GREAT RISING OF THE PEASANTS AND THE 
ANABAPTIST MOVEMENT 183 
IX. POST-MEDIÆVAL GERMANY 229 
X. MODERN GERMAN CULTURE 263 
 
PREFACE 
The following pages aim at giving a general view of the social and 
intellectual life of Germany from the end of the mediæval period to 
modern times. In the earlier portion of the book, the first half of the 
sixteenth century in Germany is dealt with at much greater length and 
in greater detail than the later period, a sketch of which forms the 
subject of the last two chapters. The reason for this is to be found in the 
fact that while the roots of the later German character and culture are to 
be sought for in the life of this period, it is comparatively little known 
to the average educated English reader. In the early fifteenth century, 
during the Reformation era, German life and culture in its widest sense 
began to consolidate themselves, and at the same time to take on an 
originality which differentiated them from the general life and culture 
of Western Europe as it was during the Middle Ages. 
To those who would fully appreciate the later developments, therefore, 
it is essential thoroughly to understand the details of the social and 
intellectual history of the time in question. For the later period there are 
many more works of a generally popular character available for the
student and general reader. The chief aim of the sketch given in 
Chapters IX and X is to bring into sharp relief those events which, in 
the Author's view, represent more or less crucial stages in the 
development of modern Germany. 
For the earlier portion of the present volume an older work of the 
Author's, now out of print, entitled German Society at the Close of the 
Middle Ages, has been largely drawn upon. Reference, as will be seen, 
has also been made in the course of the present work to two other 
writings from the same pen which are still to be had for those desirous 
of fuller information on their respective subjects, viz. The Peasants' 
War and The Rise and Fall of the Anabaptists (Messrs. George Allen & 
Unwin). 
 
German Culture Past and Present 
INTRODUCTORY 
The close of the fifteenth century had left the whole structure of 
mediæval Europe to all appearance intact. Statesmen and writers like 
Philip de Commines had apparently as little suspicion that the state of 
things they saw around them, in which they had grown up and of which 
they were representatives, was ever destined to pass away, as others in 
their turn have since had. Society was organized on the feudal 
hierarchy of status. In the first place, a noble class, spiritual and 
temporal, was opposed to a peasantry either wholly servile or but 
nominally free. In addition to this opposition of noble and peasant there 
was that of the township, which, in its corporate capacity, stood in the 
relation of lord to the surrounding peasantry. 
The township in Germany was of two kinds--first of all, there was the    
    
		
	
	
	Continue reading on your phone by scaning this QR Code
 
	 	
	
	
	    Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the 
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.
	    
	    
