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Fruits of Toil in the London 
Missionary Society 
 
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Title: Fruits of Toil in the London Missionary Society 
Author: Various 
Editor: The London Missionary Society 
Release Date: November 20, 2005 [EBook #17115] 
Language: English 
Character set encoding: ASCII 
*** START OF THIS PROJECT GUTENBERG EBOOK FRUITS OF 
TOIL *** 
 
Produced by Ron Swanson
[Frontispiece: TAHITI.] 
 
Fruits of Toil IN THE LONDON MISSIONARY SOCIETY. 
ILLUSTRATED WITH MAPS AND SKETCHES 
[Illustration: POINT VENUS LIGHTHOUSE, TAHITI.] 
 
LONDON: JOHN SNOW & CO., IVY LANE, PATERNOSTER ROW. 
1869. 
 
"Sow in the morn thy seed, At eve hold not thine hand; To doubt and 
fear give thou no heed, Broad-cast it o'er the land. 
"Beside all waters sow; The highway furrows stock; Drop it where 
thorns and thistles grow; Scatter it on the rock. 
"Thou canst not toil in vain; Cold, heat, and moist and dry, Shall foster 
and mature the grain For garners in the sky." 
 
Fruits of Toil IN THE LONDON MISSIONARY SOCIETY. 
When our fathers established this Society they were met by a 
formidable array of difficulties of which we know nothing. Gathered in 
fellowship when the infidel principles of the French Revolution were 
doing deadly work, and soon involved in the national struggle of the 
great war, they found little to encourage them in the outward aspects of 
their position. Christian men were few; Christian churches were small 
and scattered; money was scarce; Christian benevolence was little 
understood. The wide world of Christian effort opened to us was almost 
wholly closed against them. They could enter the South Seas; though
their islands were almost unknown. But the West Indies were close shut. 
"If you preach to the slaves," said the Governor of Demerara to a 
missionary, "I cannot let you stay here." They were excluded from 
South Africa and from India. China was sealed, and remained so for 
forty years. Passages were expensive; voyages were full of discomfort; 
letters were few. They knew little of the manners and systems of 
heathen nations; they knew less of their literature; they knew nothing of 
their languages. Dictionaries, literature, buildings, converts, everything 
had to be produced. Their fields of labour were unprepared. Their 
message and their aims were little understood. 
In all these elements of usefulness we occupy at this hour a position of 
usefulness, in marked contrast to that of our predecessors. With a 
mighty advance in practical freedom, in intelligence and education, in 
social comfort, in material resources, the entire religious life of 
England has secured a solidity, an elevation, and a general influence of 
the most marvellous kind. In the number and wealth of our churches, in 
the character and position of the ministry, the Society ought to find 
supporters immeasurably in advance of the few but earnest friends of 
seventy years ago. Our missions have made indescribable progress. Our 
agencies continue to grow more complete. Churches have been 
gathered; the members of which are no longer novices in Christian 
truth and Christian life. The time has come for a native ministry; and a 
larger number appear on our lists than ever before. And last, but not 
least, the full and faithful preaching of the gospel, for which our 
missionary brethren have ever been distinguished, and the employment 
of Christian education, have made a marked impression upon 
heathenism; have broken its prestige, have silenced its objections, and 
have prepared the way for future victories, more triumphant in their 
grandeur than anything the Society has yet seen. 
But this advanced and noble position, which is the proof of success in 
the past, and the guarantee and instrument of larger results in days to 
come, is precisely that attainment and possession of our Society, which 
the friends of the Society appear least to appreciate. It seems to be 
thought that now, as ever, missionaries just preach to the heathen and 
give away books; they teach a few boys and girls; win a few souls; and
send a few teachers into the districts around. All that is true. But the 
high and solid work beyond it--all that superior influence which the 
Society and its missionaries are exercising, in Christianizing 
communities, in sanctifying all the great elements of their public and 
social life, in destroying the very roots of their heathenism, and in 
preparing the way for enlightened, disciplined, independent churches, 
sound in faith and full of life--all this has been little    
    
		
	
	
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